<html><head></head><body style="word-wrap: break-word; -webkit-nbsp-mode: space; -webkit-line-break: after-white-space; ">------------------------------------------------------------------------<br>Arabic-L: Thu 12 May 2011<br>Moderator: Dilworth Parkinson <<a href="mailto:dil@byu.edu">dil@byu.edu</a>><br>[To post messages to the list, send them to arabic-l@byu.edu]<br>[To unsubscribe, send message from same address you subscribed from to<br><a href="mailto:listserv@byu.edu">listserv@byu.edu</a> with first line reading:<br> unsubscribe arabic-l ]<br><br>-------------------------Directory------------------------------------<br><br>1) Subject: New Article:Interdiscursitity<br><br>-------------------------Messages-----------------------------------<br>1)<br>Date: 12 May 2011<br>From: emad Abdul-Latif <<a href="mailto:emadaaeg@yahoo.com">emadaaeg@yahoo.com</a>><br>Subject: New Article:Interdiscursitity<br><br><div> An article on "Interdiscursivity between political and religious discourses in Arabic Political Discourse" to be announced in Arab Linguist List if appropriate.</div><div><br></div><div>Article details</div><div><br></div><div>Interdiscursivity between political and religious discourses in a speech by Sadat: Combining CDA and addressee rhetoric</div><div><br></div><div>Author</div><div><br></div><div>Emad Abdul-Latif, Cairo University</div><div><br></div><div>Abstract:</div><div> </div><div>Religion and politics have a complicated relationship in the Arab world. Interdiscursivity within political speeches between religious and political discourses is a manifestation of this complexity. This article argues that this sort of interdiscursivity imposes hard restrictions on the responses of Muslim addressees. Muslims’ responses to Islamic sacred texts are inherently restricted because disagreement with divine texts amounts to heresy. Accordingly, their responses to political speeches that present themselves as semi-religious texts are highly restricted as well. I will analyze a speech by the late Egyptian president Sadat to show how potential and actual responses could be controlled by creating intertextual links with the Qur’an and adopting the genre of Islamic religious sermons. I combine analytical tools from critical discourse analysis and what I refer to as “addressee rhetoric” to investigate the relationship between interdiscursivity and addressee response.</div><div>Keywords: addressee response, addressee rhetoric, Anwar al-Sadat, Arab political discourse, interdiscursivity, intertextuality, Qur’an</div><div><br></div><div>In: Journal of Language and Politics 10:1. 2011. (pp. 50–67)</div><div><br></div><div> Link: <a href="http://www.benjamins.com/cgi-bin/t_articles.cgi?bookid=JLP%2010%3A1&artid=911147998">http://www.benjamins.com/cgi-bin/t_articles.cgi?bookid=JLP%2010%3A1&artid=911147998</a></div><div> </div>--------------------------------------------------------------------------<br>End of Arabic-L: 12 May 2011</body></html>