query - ethnographies of non-Western public speaking

John Caputo caputo at CALVIN.GONZAGA.EDU
Sun Mar 14 18:32:38 UTC 2010


Thank David.  This is helpful.

John Caputo




On 3/14/10 9:25 AM, "David Boromisza-Habashi" <dbh at COLORADO.EDU> wrote:

> Speaking in public in non-Western / traditional societies: A bibliography
> 
> Bloch, M. (1975). Political language and oratory in traditional
> society. Academic Press.
> Carbaugh, D. (1993). ³Soul² and ³self²: Soviet and American cultures
> in conversation. Quarterly Journal of Speech, 79, 182-200.
> Carbaugh, D. (2005). ³I can¹t do that² but I ³can actually see around
> corners²: American Indian students and the study of ³communication.²
> In D. Carbaugh, Cultures in conversation (pp. 82-99). Mahwah, NJ:
> Lawrence Erlbaum Associates.
> Carbaugh, D. & Wolf, K. (1999). Situating rhetoric in cultural
> discourses. In A. González & D. V. Tanno (Eds.), Rhetoric in
> intercultural contexts (pp. 19-30). Thousand Oaks, CA: Sage.
> Frake, C. O. (1986). ³Struck by speech²: The Yakan concept of
> litigation. In J. J. Gumperz & D. Hymes (Eds.), Directions in
> sociolinguistics: The ethnography of communication (pp. 106-129).
> Oxford, New York: Basil Blackwell.
> Howe, J. (1986). The Kuna gathering. Austin: University of Texas Press.
> Hymes, D. (1969). Linguistic aspects of comparative political
> research. In R. T. Holt & J. Turner (Eds.), Methodology of comparative
> research. New York: The Free Press.
> Irvine, J. T. (1979). Formality and informality in communicative
> events. American Anthropologist, 81, 773-790.
> Liberman, K. (1990). Intercultural communication in Central Australia.
> In D. Carbaugh (Ed.), Cultural communication and intercultural contact
> (pp. 177-183). Hillsdale, NJ: Lawrence Erlbaum Associates.
> Moore, S. F. (1977). Political meetings and the simulation of
> unanimity: Kilimajaro, 1973. In S. Moore & B. Myerhoff (Eds.), Symbol
> and politics in communal ideology (pp. 151-157). Ithaca: Cornell
> University Press.
> Morgan, M. (2002). Language, power and discourse in African American
> culture. Cambridge University Press.
> Myers, F. R. (1986). Reflections on a meeting: Structure, language and
> the polity in a small-scale society. American Ethnologist, 13,
> 430-447.
> Paine, R. (1981). Politically speaking: Cross-cultural studies of
> rhetoric. Institute of Social & Economic Research, Memorial University
> of Newfoundland.
> Philips, S. U. (1976). Some sources of cultural variability in the
> regulation of talk. Language in Society, 5, 81-95.
> Pratt, S. & Wieder, D. L. (1993). The case of saying a few words and
> talking for another among the Osage people: ŒPublic speaking² as an
> object of ethnography. Research on Language and Social Interaction,
> 26, 353-408.
> Rosaldo, M. Z. (1973). I have nothing to hide: The language of Ilongot
> oratory. Language in Society, 2, 193-224.
> Sherzer, J. (1990). Verbal art in San Blas: Kuna culture through its
> discourse. Cambridge University Press.
> Silverman, M. G. (1977). Making sense: A study of Banaban meeting. In
> J. L. Dolgin, D. S. Kemnitzer, & D. M. Scheider (Eds.), Symbolic
> anthropology (pp. 451-479). New York: Columbia University Press.
> Wieder, D. L. & Pratt, S. (1990). On being a recognizable Indian among
> Indians. In D. Carbaugh (Ed.), Cultural communication and
> intercultural contact (pp. 45-64). Hillsdale, NJ: Lawrence Erlbaum
> Associates.
> Yankah, K. (1995). Metadiscourse: The framing of avoidance in formal
> encounters. Text, 15, 229-252.
> Yankah, K. (1998). Free speech in traditional society: The cultural
> foundations of communication in contemporary Ghana. Accra: Ghana
> Universities Press.
> Yankah, K. (2006). Education, literacy, and governance: A linguistic
> inquiry into Ghana¹s burgeoning democracy. Accra, Ghana: Ghana Academy
> of Arts and Sciences.
> 
> 
> -- 
> David Boromisza-Habashi, Ph.D.
> Assistant Professor
> Department of Communication
> University of Colorado, 270 UCB
> Boulder, CO 80309-0270, USA
> Web: http://comm.colorado.edu/people.php?id=103

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