Salish Revival

[Rr Lapier]

Salish revival
By JOHN STROMNES of the Missoulian
Joshua Brown chats with sisters Siliye, center, and Susseli Pete at the
Salish language immersion school in Arlee last week. Brown was recently awarded a
2003 Echoing Green fellowship worth $60,000 over two years to fund the Salish
Language Perpetuation Project.
Photo by MICHAEL GALLACHER/Missoulian

Pablo man wins $60,000 grant for language program

ARLEE - Joshua Brown has studied such arcane subjects as social linguistics
and bilingual education but still isn't fluent in Salish, the native tongue of
his Indian tribe.

Neither are most Salish Indians on the Flathead Reservation.

Salish as a living language is dying fast, Brown said. Only 70 to 80 people
are fluent out of some 6,000 enrolled members in the entire tribal confederacy
- Pend d'Oreille, Salish and Kootenai. (Salish is by far the largest of the
three tribal groups that comprise the Flathead Nation.)

Brown aims to revive the language as a living, cultural force with the help
of a two-year, $60,000 "social entrepreneurship" award from a foundation in New
York City.

The Pablo resident, who has a master's degree in public administration from
the University of Montana, is a founder of the Salish language-immersion
school, Nk(w)usm (One Fire) in Arlee. He was recently named one of the world's Top
10 Emerging Social Entrepreneurs for 2003 by Echoing Green, a nonprofit group
started by the venture-capital investment firm General Atlantic Partners.

Competition for the fellowship is tough. Brown said he went through a
rigorous written competition against more than 100 other hopefuls, and surprised
himself by making the finals last spring.

In New York, he went through grueling days of formal interviews with the
foundation's selection panel, who themselves were social entrepreneurs recruited
from all over the world. From the 25 semifinalists, 10 were chosen to receive
the $60,000 grants, Brown said.

"It was basically like defending your thesis" for a graduate degree, Brown
said of the experience.

Since then, he's attended Echoing Green workshops in Greenwich, Conn., and
San Francisco addressing social entrepreneurship skills, including, he said, the
vital "60-second elevator pitch" in which you explain your program's mission
and need to potential donors.

Over the past 16 years, Echoing Green has invested $21 million in seed money
to more than 370 individuals who the organization defines as "talented yet
unproven social entrepreneurs dedicated to addressing the root causes of social
challenges" and "visionaries who will develop new solutions to society's most
difficult problems ... (and) who will work to close deeply rooted social,
economic and political inequities to ensure equal access and to help all
individuals reach his/her potential."

So the grant is a pretty big deal for a low-key, gentle, soft-spoken,
bespectacled 29-year-old from the Flathead Reservation, Brown agreed.

An attorney for the Eastern Montana Self-Help Law Project also was a winner.
That project uses technology, volunteer attorneys, paralegals and lay
community members to help people represent themselves in court in civil proceedings.

Brown started thinking about becoming a social entrepreneur - although not in
those exact terms - several years ago when his friend and mentor Clarence
Woodcock, a beloved Salish elder, editor, linguist and cultural leader, died.
Brown had learned much from Woodcock, including language skills, spiritual and
cultural traditions, while in high school in St. Ignatius.

When Woodcock died, Brown was an undergraduate majoring in environmental
sciences at Salish Kootenai College in Pablo. This field of study would almost
surely get him a good job with the resource-rich Confederated Salish and Kootenai
Tribes when he graduated.

But with Woodcock dead, Brown realized that his easy access to a fluent
Salish speaker and cultural leader had been cut off forever.

"When he died, I realized that I took a lot of things for granted," Brown
said. So he changed his academic major, his goals and his outlook on life.

"Ever since then, I have studied history, linguistics and education," he
said.

While at college, he started thinking about how to revive Salish as a useful,
vital, living tongue among the Salish people on the reservation.

Deliberate repression of the Indian language by religious and civil
authorities for two generations - now referred to politely as "the boarding school
experience" in tribal cultures throughout the western United States - had severely
eroded the language by the time Brown was born.

Salish was rarely spoken by anyone outside the home, and then usually only
among elders. Brown's parents, for example, spoke little Salish at home. He
remembers learning Salish words and phrases from his great-grandparents and great
uncles.

At St. Ignatius High School, he attended Salish classes, but they were only
"enrichment" courses of study, designed to familiarize students with the local
Salish cultural tradition, not language fluency.

That kind of instruction will never save Salish from extinction, Brown said.

"Public schools are never going to save the Salish language ... they can't
and should not be expected to do it by themselves," he said.

"The Salish community should take the lead and possibly partner with schools
and other entities to move away from enrichment programs only, and discover
solutions that will really produce people who are highly fluent in at least the
Salish and English languages."

Last year, Brown and others sought support from the tribal government to do
just that, starting Nk(w)usm (One Fire) in Arlee for children ages 2 to 5.
There is no requirement that parents or children be enrolled tribal members, only
that parents maintain an active interest in the school, helping with school
repairs, maintenance, fund-raising and the like, and that the children attend
regularly.

The tribal government encouraged the venture, providing $170,000 in funding
last year, and $200,000 this year for staff and operations. The school
recruited and hired fluent Salish speakers, mostly older tribal members, and
supplemented them with younger folks, like Brown, who had academic training and
teaching expertise. The school now has 17 students - seeds for the future of the
Salish language, Brown and others hope.

The Echoing Green grant will allow Brown to form a nonprofit group to expand
and elaborate on the mission of the school, working in tandem with it, he
said, to revive Salish as a spoken, used and useful language and as a tool for
cultural revival.

Brown said the formal structure of the nonprofit, tax-exempt Salish Language
Perpetuation Project he will form with the $60,000 grant is a work in
progress. But he foresees a collaboration between a variety of tribal and nontribal
entities and individuals. The tribal government, especially the CSKT Education
Department, is vital to its success, as is Salish Kootenai College, local
public elementary and secondary schools and UM.

It is not too late to revive Salish, he contends.

Other aboriginal people - the Maori of New Zealand, for example, and the
native cultures of Hawaii - have had success reviving languages within those
societies, Brown said.

"Language is the foundation of society and the fundamental key that connects
generations through time. The Salish Language Perpetuation Project will ensure
that our language and heritage do not become extinct," he said.

Echoing Green warns fellowship recipients that entrepreneurship is fraught
with risk, success is never guaranteed, and there may not be a steady job at the
end of the rainbow. Brown has accepted the risks.

"I want Salish to be the language of our community, the language of the heart
of the Salish people," he said.

Reporter John Stromnes can be reached at 1-800-366-7186 or at <A HREF="mailto:jstromnes at missoulian.com">
jstromnes at missoulian.com</A>





Rosalyn LaPier
Piegan Institute
www.pieganinstitute.org
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