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<img alt="Patrick Murphy: Irish language needs to be taken out of politics" src="http://www.irishnews.com/picturesarchive/irishnews/irishnews/2017/02/16/120409526-a1835290-9b53-4fef-bebe-f7762b53d5ab.jpg"></span>
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<figcaption class="gmail-lancio-figure__caption gmail-section-opinion gmail-bottom-coloured">
Patrick Murphy</figcaption>
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<a href="http://www.irishnews.com/opinion/columnists/2015/05/26/authors/patrick-murphy-125050/">Patrick Murphy</a>
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<time class="gmail-lancio-datetime-string" datetime="18-02-2017 01:00">
18 February, 2017 01:00</time>
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<h2 class="gmail-title">Topics</h2>
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<p>The great strength of the demand for an Irish language act is also its great weakness: no one knows what it means.</p>
<p>However, shared ignorance has not prevented the sectarian strangling
of what should be an informed debate on language and society.</p>
<p>The argument has arisen because the two nations philosophy in the
Good Friday Agreement portrays Irish as a sectarian symbol on the
Catholic side. So, like parading, the past and even academic selection, a
2,500-year old language has become another sectarian bone in Stormont's
political dogfight.</p>
<p>Sinn Féin presents the case for an Irish language act in terms of
equality (whatever that means). However, Gerry Adams has reportedly said
that equality was designed to "break the bastards" (whoever they are).
Irish may have been broken by centuries of military, political and
economic oppression, but if a language act is designed to break anyone,
we would be better off without it.</p>
<p>Many in the DUP are equally at fault. They mock Irish, because they
do not understand it, which is rather like burning books because you
cannot read. (There is no shame in being unable to read. The real
difficulty is in not recognising the value of reading.)</p>
<p>Sadly, for a party often obsessed with history, the DUP does not
apparently know that up to 1720, half of Ulster's Presbyterians spoke
Irish. While Presbyterianism often fostered Irish, many in the Catholic
hierarchy did as much to suppress the language as the British
authorities. For example, while the Protestant churches translated the
bible into Irish in the 17th century, a complete Catholic version was
not published until 1981.</p>
<p>Like those who signed the Good Friday Agreement, many unionists
appear unaware that Presbyterian minister, Rev William Neilson's seminal
work, An Introduction to the Irish Language, was written by a
Presbyterian, dedicated to an Anglican and published by a Catholic.</p>
<p>Irish is not a religion, or a political creed. It has no place in
politics and certainly no role in sectarianism. Like any language, it is
just a way of communicating.</p>
<p>So the only context for rational debate is to remove Irish from what
passes for politics here. (We might reasonably do the same with
education.) If dealing with the 30-year legacy of the Troubles should be
vested in an independent body, the 300-year legacy of the suppression
of Irish could be dealt with in a similar way (perhaps with a Scottish
input).</p>
<p>Only a politics-free body can ethically query the reason for an Irish
language act. Is it to prevent Irish from disappearing, to revitalise
it, to fully revive it, or just to allow Irish speakers to access public
services through it?</p>
<p>Whether it is any or all of those, Irish needs a language policy,
similar to the Scottish Bòrd na Gàidhlig's national five year plan.
Their current plan aims to increase the numbers learning, speaking and
using Gaelic. We could comfortably copy that for Irish.</p>
<p>If a language act can be seen as forming the top of a linguistic
pyramid, only a language policy can develop the supporting structure. We
cannot condense a policy into a slogan, particularly one which demands
the undefined.</p>
<p>In any case, legislation for a language is rarely effective on its
own.Eighty years after de Valera made Irish the first official language,
a report by Údaras na Gaeltachta concludes that Irish will no longer be
the primary language in any Gaeltacht community eight years from now.</p>
<p>Economist John Kenneth Galbraith reminds us that in 1845, Irish was
the 14th most widely spoken language in Europe. De Valera's legislation a
century later made little difference to the language's decline.</p>
<p>Our first task today is to determine the future legal status of Irish
(certainly post-Brexit). Scots Gaelic has "equal respect" with English,
which is rather vague. In the Arctic, Sámi and Norwegian "are of equal
worth", but only in certain geographical areas.</p>
<p>Irish needs official recognition so we can frame a wider language
policy. It is a challenging task and its cost will influence the
policy's scope. Meanwhile, in the absence of a language policy,
demanding road signs in Irish, for example, is just linguistic flag
flying.</p>
<p>Moving the language away from sectarianism and into a shared
historical and linguistic space will not be easy. But there is no future
in the current sectarian arguments.</p>
<p>Their sectarian inter-dependency is captured in the Irish saying,
Aithníonn ciaróg ciaróg eile. It translates as "one beetle recognises
another", suggesting that those of a similar nature (in politics for
example) tend to feed off each other. It is time that the sectarian
beetles found somewhere else to feed.</p>
</div><a href="http://www.irishnews.com/opinion/columnists/2017/02/18/news/patrick-murphy-irish-language-needs-to-be-taken-out-of-politics-934428/">http://www.irishnews.com/opinion/columnists/2017/02/18/news/patrick-murphy-irish-language-needs-to-be-taken-out-of-politics-934428/</a><br clear="all"><br>-- <br><div class="gmail_signature">**************************************<br>N.b.: Listing on the lgpolicy-list is merely intended as a service to its members<br>and implies neither approval, confirmation nor agreement by the owner or sponsor of the list as to the veracity of a message's contents. Members who disagree with a message are encouraged to post a rebuttal, and to write directly to the original sender of any offensive message. A copy of this may be forwarded to this list as well. (H. Schiffman, Moderator)<br><br>For more information about the lgpolicy-list, go to <a href="https://groups.sas.upenn.edu/mailman/" target="_blank">https://groups.sas.upenn.edu/mailman/</a><br>listinfo/lgpolicy-list<br>*******************************************</div>
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