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                                Lagos And The Promotion Of Indigenous Language 
                                
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                <figure id="gmail-attachment_244237" style="max-width:700px" class="gmail-wp-caption gmail-alignnone"><img class="gmail-wp-image-244237" src="https://17350-presscdn-0-16-pagely.netdna-ssl.com/wp-content/uploads/2015/06/Oluranti-Adebule.jpg" alt="" width="700" height="515"><figcaption class="gmail-wp-caption-text">Oluranti Adebule, Lagos State Deputy Governor</figcaption></figure>
<p>By Ayo Afuwape</p>
<p>The World Bank and the United Nations Educational, Scientific and 
Cultural Organisation (UNESCO) studies on basic education all indicated 
that children learn better and faster – eagerly – when instructed in 
their mother tongue.</p>
<p>Other studies further confirm that countries that rank highest in the
 world in mathematics and science tests, as reported by Trends in 
International Mathematics and Science Study (TIMSS), are usually those 
that pay more attention to teaching schoolchildren in indigenous 
languages.</p>
<p>Really, learning starts at home not in school with use of indigenous 
language. By using the learners’ native language, it is a bit easier to 
connect in the learning process. The interactive learner-centered 
approach which is well recognized by most educationists, flourishes in 
an environment where learners are adequately skillful in the language of
 instruction. It allows learners to make suggestions, ask questions, 
answer questions and create and communicate new knowledge with 
enthusiasm.</p>
<p>About two decades ago the need to strengthen and promote indigenous 
languages caught the attention of the international scene when the 
United Nations Educational Scientific and Cultural Organization, UNESCO,
 proclaimed February 21st as the International Mother Language Day. The 
Day is set aside to celebrate all the languages spoken all over the 
world with the aim of promoting the right of people to use indigenous 
languages otherwise known as mother-tongue, as means of encouraging 
integration in all aspects of public life, particularly in education.</p>
<p>About the same time also in Harare, Zimbabwe, African leaders, having
 observed the declining interest in indigenous languages across the 
continent, met and restated their commitment to seriously take positive 
steps towards raising the status and usage of indigenous languages.</p>
<p>Corroborating the position of the UNESCO and Harare declaration, the 
Lagos State Government in February this year signed the Yoruba Language 
Preservation and Preservation Law making it compulsory for all primary 
and secondary schools – private or public – in the state to include 
teaching of Yoruba Language as a core subject at all levels. The law 
states that candidates seeking admission into all tertiary institutions 
in the State must henceforth possess credit in Yoruba Language.</p>
<p>This new legislation by the Lagos State Government is in line with 
the dictate of the national policy on education and a contrast to the 
current practice among private school owners who offer international 
curricular and teach languages of other countries like Germany, France, 
Turkey and the rest as substitute to the various Nigerian indigenous 
languages.</p>
<p>In this same direction the Lagos State House of Assembly in 
demonstration of its support to the promotion and preservation of the 
Yoruba language, now holds its legislative sessions in Yoruba language 
every Thursday.</p>
<p>This decision by the State Government, stems out of the belief that 
the promotion of the Yoruba language should be exemplified by the 
legislative arm of the State and that the development would not have any
 adverse effect on the academic performances of school children but 
would instead strengthens cooperation among people and contribute to the
 attainment of quality education for all.</p>
<p>In addition to this, education scholars have also argued that 
children can learn over seven languages at their formative years and any
 child who does not understand any concept in his/her mother tongue may 
find it challenging to understand it in any other languages.</p>
<p>Perhaps, the most important aspect of promoting the Yoruba language 
is that the promotion of the language consciously or unconsciously 
translates to the promotion of the culture of the speakers, their 
customs and the dignity of respect which the speakers are known for.</p>
<p>In other word, when children are taught the language they will also 
be exposed to the societal customs and the way of life of the speakers 
and this goes a long way in instilling morals thereby engendering a 
cultured society and disciplined individuals who have respect for 
elders.</p>
<p>As rightly posited by a former President of South Africa, Nelson 
Mandela, “If you talk to a man in a language he understands, that goes 
to his head. If you talk to him in his language, that goes to his 
heart”. Our indigenous languages play a complementary role in our 
ability to understand and interpret scenarios even in other languages. 
Linguists believe that promoting indigenous languages will facilitate 
the fulfillment of national development as it is the case with most 
developed countries of the world.</p>
<p>Lagos State, being a cosmopolitan society, a home to everyone 
including expatriates is naturally prone to the western life style and 
if stringent efforts are not made, the culture of its indigenous 
dwellers would go into extinction in no distant future.</p>
<p>In complementing this bold step taken by the State Government, more 
responsibilities lies on parents to ensure the promotion of the Yoruba 
language is sustained by ensuring that they communicate and relate with 
their children mainly in their mother tongues.</p>
<p>On a broader perspective and for a universal result in the 
educational sector, there is need for the formulation of a comprehensive
 national language policy that takes into account the use of indigenous 
languages in education.</p>
<p>It is high time we realized that when a language is lost, the people 
who experience the loss continue to live in the shadow of other peoples’
 identity and culture. More attention should be on the preservation of 
the Yoruba language for the upcoming generation in order not to sell out
 the Yorùbá culture totally or use it as a surrogate to a foreign 
culture.</p>
<p>Also, parents need to go back to the tradition of storytelling to 
teach morals and cultural values; they should speak Yorùbá language to 
their children and encourage the children to do the same thereby 
enhancing their knowledge and confidence in the language.</p>
<p>Members of the public should desist from seeing these foreign 
languages as a status conferrer at the detriment of our valuable 
indigenous languages and also know that preserving these languages from 
extinction is the responsibility of all Nigerians.</p>
<p><strong>Afuwape, is of the Lagos State Ministry of Information and Strategy, Alausa, Ikeja</strong></p>
        
                        
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 <br><div class="gmail_signature" data-smartmail="gmail_signature">=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+<br><br> Harold F. Schiffman<br><br>Professor Emeritus of <br> Dravidian Linguistics and Culture <br>Dept. of South Asia Studies                     <br>University of Pennsylvania<br>Philadelphia, PA 19104-6305<br><br>Phone:  (215) 898-7475<br>Fax:  (215) 573-2138                                      <br><br>Email:  <a href="mailto:haroldfs@gmail.com" target="_blank">haroldfs@gmail.com</a><br><a href="http://ccat.sas.upenn.edu/~haroldfs/" target="_blank">http://ccat.sas.upenn.edu/~haroldfs/</a>    <br><br>-------------------------------------------------</div>
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