[Linganth] Leila Monaghan

Janina Fenigsen jfenigsen at gmail.com
Thu Feb 24 22:30:39 UTC 2022


A terrible loss and lovely memories of a wonderful person for all of us who
knew Leila. Thank you, Judy, for capturing her absence-presence so well.
Yes, her light will shine on.

janina

On Thu, Feb 24, 2022 at 2:28 PM Judith Pine <pinej at wwu.edu> wrote:

> I know will see her out of the corner of my eye at Boulder, shining
> brightly.  I am **so** very glad she was at Penn for SLA 2018! I am
> convinced that I would not be connected to SLA in any meaningful way if it
> were not for Leila and as we remember her the light shines on.
>
>
>
>    - Judy
>
>
>
> *From:* Linganth <linganth-bounces at listserv.linguistlist.org> *On Behalf
> Of *Kate Riley
> *Sent:* 24 February 2022 10:53
> *To:* Bonnie Urciuoli <burciuol at hamilton.edu>
> *Cc:* Linguistic Anthropology Discussion Group (
> LINGANTH at listserv.linguistlist.org) <LINGANTH at listserv.linguistlist.org>
> *Subject:* Re: [Linganth] Leila Monaghan
>
>
>
> It is so wonderful to see this outpouring of care and appreciation for all
> Leila did for so many of us over so many years.  Yes, that smile!
>
> Thanks to Erika and all for putting the panel together so we'll have a
> chance to remember her together...though I bet she would have also called
> us to dinner!
>
> Kate
>
>
>
> On Thu, Feb 24, 2022 at 1:33 PM Bonnie Urciuoli <burciuol at hamilton.edu>
> wrote:
>
> Leila was amazing, she did so much for so many in so many ways.
>
>
>
> On Thu, Feb 24, 2022 at 1:23 PM Cyndi Dunn <cyndi.dunn at outlook.com> wrote:
>
> I will always be grateful to Leila for starting the original linganth
> listserve in the early 1990s.  It was a wonderful, and at the time unique,
> opportunity for younger scholars to communicate and network. The first time
> I attended an AAA meeting I actually knew people from online, and that made
> it so much easier to approach them in person.
>
>
>
> A few years ago, I was at an SLA business meeting/reception and Leila was
> taking photos. I jokingly asked if she was now the SLA photographer. She
> said, "I'm just taking pictures of my friends." I told her, "Leila, your
> friends *are* half of SLA!" I think my estimate may have been low.  She
> will be missed.
>
>
>
>
>
>
>
> Cyndi Dunn
>
> Professor Emerita of Anthropology
>
> University of Northern Iowa
> ------------------------------
>
> *From:* Linganth <linganth-bounces at listserv.linguistlist.org> on behalf
> of Paul Kroskrity <paulvk at anthro.ucla.edu>
> *Sent:* Wednesday, February 23, 2022 10:38 PM
> *To:* Elizabeth Keating <Elizabeth.Keating at austin.utexas.edu>
> *Cc:* Linguistic Anthropology Discussion Group (
> LINGANTH at listserv.linguistlist.org) <LINGANTH at listserv.linguistlist.org>
> *Subject:* Re: [Linganth] Leila Monaghan
>
>
>
> I need to echo Elizabeth in her expression of sadness and thanks for
> letting us know and for organizing honoring sessions.  Leila’s scholarship,
> activism, and personal warmth, and winning smile will always be personally
> unforgettable.  The world is a darker place without the bright light that
> Leila’s wit, energy, compassion, and intelligence shed on us all.
>
>
>
> All the best,
>
>
>
> Paul
>
>
>
> Paul V. Kroskrity
> Professor of Anthropology
> Department of Anthropology
> 341 Haines Hall  -   Box 951553
> University of California, Los Angeles
> Los Angeles, CA 90095-1553
> Ph. 310 825-6237
> E.    paulvk at ucla.edu
>
>
>
> Topic: Paul Kroskrity's Open Office Hour
> Join Zoom Meeting
> https://ucla.zoom.us/j/92288769118?pwd=bGtJbDlYV3JEL1FUTFJsdjh1UWI4Zz09
> <https://nam11.safelinks.protection.outlook.com/?url=https%3A%2F%2Fucla.zoom.us%2Fj%2F92288769118%3Fpwd%3DbGtJbDlYV3JEL1FUTFJsdjh1UWI4Zz09&data=04%7C01%7Cpinej%40wwu.edu%7C8e6f45d9b797446f873708d9f7c70fef%7Cdc46140ce26f43efb0ae00f257f478ff%7C0%7C0%7C637813257202905415%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&sdata=om4NpnPHAwCz0Aaj01Lby4hAYmyPnsXZ0bYOX2s3iqg%3D&reserved=0>
>
> Meeting ID: 922 8876 9118
>
>
>  *Recent books:*
>
> T*elling Stories in the Face of Danger *(2012 Oklahoma UP)
> http://www.oupress.com/ECommerce/Book/Detail/1621/telling%20stories%20in%20the%20face%20of%20danger
> <https://nam11.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.oupress.com%2FECommerce%2FBook%2FDetail%2F1621%2Ftelling%2520stories%2520in%2520the%2520face%2520of%2520danger&data=04%7C01%7Cpinej%40wwu.edu%7C8e6f45d9b797446f873708d9f7c70fef%7Cdc46140ce26f43efb0ae00f257f478ff%7C0%7C0%7C637813257202905415%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&sdata=EjEVHdIsuRM0v2LKpLwgAFE6bwPuL%2BGOPjECTJMX7uQ%3D&reserved=0>
> *The Legacy of Dell Hymes* (2015 Indiana)  with AnthonyWebster
> http://www.iupress.indiana.edu/product_info.php?products_id=807807
> <https://nam11.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.iupress.indiana.edu%2Fproduct_info.php%3Fproducts_id%3D807807&data=04%7C01%7Cpinej%40wwu.edu%7C8e6f45d9b797446f873708d9f7c70fef%7Cdc46140ce26f43efb0ae00f257f478ff%7C0%7C0%7C637813257202905415%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&sdata=7IwNdjmYPYMH6gAeb2AcUE90rct63w6rGrLwd8aJO0Y%3D&reserved=0>
>
> *Engaging Native American Publics *(2017 Routledge) with Barbra Meek.
> https://www.taylorfrancis.com/books/e/9781317361282
> <https://nam11.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.taylorfrancis.com%2Fbooks%2Fe%2F9781317361282&data=04%7C01%7Cpinej%40wwu.edu%7C8e6f45d9b797446f873708d9f7c70fef%7Cdc46140ce26f43efb0ae00f257f478ff%7C0%7C0%7C637813257202905415%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&sdata=8WGQLYGGSM7NNCMk9IhAUstjNgIdPegMln1T3MwMzYI%3D&reserved=0>
>
>
> *The Oxford Handbook of Language and Race *(2020 Oxford) with H.Samy Alim
> and Angela Reyes
> https://global.oup.com/academic/product/the-oxford-handbook-of-language-and-race-9780190845995?cc=us&lang=en&
> <https://nam11.safelinks.protection.outlook.com/?url=https%3A%2F%2Fglobal.oup.com%2Facademic%2Fproduct%2Fthe-oxford-handbook-of-language-and-race-9780190845995%3Fcc%3Dus%26lang%3Den%26&data=04%7C01%7Cpinej%40wwu.edu%7C8e6f45d9b797446f873708d9f7c70fef%7Cdc46140ce26f43efb0ae00f257f478ff%7C0%7C0%7C637813257202905415%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&sdata=uQdK0iBWE4v5JlBROzlCdAQPpyeh7icx73DX6nsYRks%3D&reserved=0>
>
>
>
>  *UCLA acknowledges the Tongva peoples as the traditional land caretakers
> of Tovaangar (Los Angeles basin, So. Channel Islands). As a land grant
> institution, we pay our respects
> to Honuukvetam (Ancestors), 'Ahiihirom (Elders),
> and 'eyoohiinkem (our relatives/relations) past, present and emerging.*
>
>
>
>
>
>
>
>
>
>
>
>
> On Feb 23, 2022, at 2:38 PM, Elizabeth Keating <
> Elizabeth.Keating at austin.utexas.edu> wrote:
>
>
>
> Sad news. I remember meeting Leila for the first time in graduate school
> at UCLA! She was always a centering presence—scholarship and human caring
> in abundance, and of course her signature smile. I’ll miss her very much,
> she was such an inspiration over the years. Thank you, Shana, for letting
> us know, and thanks to those organizing the panel.
>
>
>
> Elizabeth
>
>
>
> *ELIZABETH KEATING*, Professor of Anthropology & Graduate Faculty, Human
> Dimensions of Organizations
>
> The University of Texas at Austin | Department of Anthropology |
> 512-471-8518
>
>
>
>
>
>
>
>
>
>
>
>
>
> *From:* Linganth <linganth-bounces at listserv.linguistlist.org> *On Behalf
> Of *Erika Hoffmann-Dilloway
> *Sent:* Wednesday, February 23, 2022 9:27 PM
> *To:* Shana Walton <shana.walton at nicholls.edu>
> *Cc:* Linguistic Anthropology Discussion Group (
> LINGANTH at listserv.linguistlist.org) <LINGANTH at listserv.linguistlist.org>
> *Subject:* Re: [Linganth] Leila Monaghan
>
>
>
> So sorry about this news.
>
>
>
> Over the last several weeks, Richard Senghas, Anne Pfister, and I adapted
> a panel we had planned for the upcoming Society for Linguistic Anthropology
> meeting to focus on honoring Leila's scholarship and activism. She was
> aware of this plan and had a chance to review it. The panel abstract is
> below, and reflects our deep appreciation for her work, collaboration, and
> mentorship.
>
>
>
> We're keeping a presentation slot open to leave time for sharing a
> collection of tributes from scholars and collaborators not on the panel. If
> anyone would like to send us short written or video-recorded to be shared
> at the SLA, please feel free to send them to me (ideally by 3/25, but
> whenever you feel able).
>
>
>
> Condolences to all,
>
> Erika
>
>
>
> Access to and Access Through Sign Languages: A Panel in Honor of Leila
> Monaghan’s Scholarship and Activism
>
>
> For deaf people born into hearing-dominated social contexts in which
> speech is prioritized over sign language use, issues surrounding language
> and social justice often center on questions of access, such as equitable
> access to particular language practices and access through language
> practices to resources, roles, and relationships (e.g., Friedner 2015;
> Pfister 2017). Deaf scholarship and activism also invites us to critically
> consider when questions of access center on inclusion in existing
> institutions and when the work of creating new practices and modes of
> belonging is most salient (Clark 2021). Leila Monaghan’s scholarship and
> activism addresses both concerns, entailing collaborative work with deaf
> activists to draw attention to and intervene in the ways in which
> inaccurate language ideologies about the nature of sign languages can
> create barriers to language access broadly (Senghas and Monaghan 2002;
> Monaghan 2003) and to important existing institutions and bodies of
> knowledge, such as public health information about HIV (Byrd and Monaghan
> 2018); she also provided some of linguistic anthropology’s first
> ethnographic studies of how deaf signers together build new forms of
> language and sociality (Monaghan 1996). This panel honors her work by
> presenting a collection of papers that consider deaf socilaity and activism
> across a wide range of settings. While illustrating that there are indeed
> “many ways to be deaf” (Monaghan et. al., 2003), the papers all address how
> signer activists have worked to disrupt and transform audist institutions.
> Further, the papers explore how deaf and hearing scholars in linguistic
> anthropology and related disciplines (institutions which themselves are
> deeply grounded in audism) can participate in that disruption and
> transformation.
>
>     Byrd, Mark and Leila Monaghan. 2018. Interpreting Deaf HIV/AIDS: A
> Dialogue. In, Avineri, Netta,  Laura R. Graham, Eric J. Johnson, Robin
> Conley Riner, Jonathan Rosa (eds.), Language and Social Justice in
> Practice, 128-135. New York:  Routledge.
>
>     Clark, John Lee. 2020. Against Access. McSweeney’s Quarterly. 64 Audio
> Edition.
>
>     Friedner, Michele. 2015. Valuing Deaf Worlds in Urban India. New
> Jersey: Routledge.
>
>     Monaghan, Leila. 2003. A World’s Eye View: Deaf Cultures in Global
> Perspective. In Monaghan, Leila, Constanze Schmaling, Karen Nakamura, and
> Graham H. Turner (eds). 2003. Many Ways to Be Deaf. International Variation
> in Deaf Communities, 1-24. Washington DC: Gallaudet University Press.
>
>     Monaghan, Leila, Constanze Schmaling, Karen Nakamura, and Graham H.
> Turner (eds). 2003. Many Ways to Be Deaf. International Variation in Deaf
> Communities. Washington DC: Gallaudet University Press.
>
>     Pfister, Anne. 2017. Forbidden Signs: Deafness and Socialization in a
> Mexico City. Ethos 45(1): 139-161.
>
>     Senghas, Richard and LeilaMonaghan, 2002. Signs of their Times: Deaf
> Communities and the Culture of Language. Annual Review of Anthopology 31:
> 69-9
>
> (The panelists include myself, Anne Pfister, Richard Senghas, Caitlin
> Coons, Octavian Robinson, and Jennifer Dickinson.)
>
>
>
> On Wed, Feb 23, 2022 at 4:13 PM Shana Walton <shana.walton at nicholls.edu>
> wrote:
>
> Hi,
>
> Leila Monaghan, beloved member of the linganth community, passed away this
> morning in her home just outside of Laramie, Wyoming.
>
>
>
> I don't have any information about her family's plans for a memorial
> service. I hope this community will want to hold a memorial for her.
>
>
>
> Shana
>
>
>
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>
>
>
> --
>
> Erika Hoffmann-Dilloway, she/her/hers
>
> Professor of Anthropology
> Oberlin College
>
>
>
>
>
>
>
>
>
>
>
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