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<p class="MsoPlainText"><span style="font-family:"Calibri","sans-serif""> </span>
<span style="font-size:28.0pt;font-family:"Calibri","sans-serif""> <a href="http://online.liverpooluniversitypress.co.uk/toc/tpr/87/4">
<span style="color:blue">Romani Studies Volume 26, Issue 2 (November 2016)</span></a> is now available online.<o:p></o:p></span></p>
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<p class="MsoNormal" style="margin-bottom:10.0pt;line-height:115%"><b><i>Romani Studies</i></b> is an international, interdisciplinary journal publishing modern scholarship in all branches of Romani/Gypsy studies. Founded in 1888, the Journal of the Gypsy Lore
Society was published in four series up to 1982. In 2000, the journal became Romani Studies. Under the sponsorship of the Gypsy Lore Society, Romani Studies features articles on the cultures of groups traditionally known as Gypsies as well as Travellers and
other peripatetic groups. These groups include, among others, those referring to themselves as Rom, Roma, Romanichels, Sinti and Travellers. The journal publishes articles in history, anthropology, sociology, linguistics, art, literature, folklore and music,
as well as reviews of books and audiovisual materials.<o:p></o:p></p>
<p class="MsoNormal" style="margin-bottom:10.0pt;line-height:115%">You can keep up to date with the journal by clicking
<a href="http://online.liverpooluniversitypress.co.uk/action/doUpdateAlertSettings?action=addJournal&journalCode=cfc">
<span style="color:blue">here</span></a> to sign up to new issue alerts, and can learn more about the title at its website page
<a href="http://online.liverpooluniversitypress.co.uk/loi/rost"><span style="color:blue">here</span></a>.<o:p></o:p></p>
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<p class="MsoNormal"><span style="font-size:16.0pt"> Contents<o:p></o:p></span></p>
<p class="MsoNormal"> ------------------------------------------------------------------------
<o:p></o:p></p>
<p class="MsoNormal"> ‘<a href="http://online.liverpooluniversitypress.co.uk/doi/10.3828/rs.2016.7?ai=st&ui=273v&af=T">Counterfeit Egyptians’: The construction and implementation of a
<o:p></o:p></a></p>
<p class="MsoNormal"><span class="MsoHyperlink"><span style="text-decoration:none"><a href="http://online.liverpooluniversitypress.co.uk/doi/10.3828/rs.2016.7?ai=st&ui=273v&af=T"><span style="text-decoration:none"> </span>criminal identity in early modern
England</a></span></span> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> John Morgan <o:p></o:p></p>
<p class="MsoNormal"> ------------------------------------------------------------------------
<o:p></o:p></p>
<p class="MsoNormal"> <a href="http://online.liverpooluniversitypress.co.uk/doi/10.3828/rs.2016.8?ai=st&ui=273v&af=T">Authentic violence: The changing sameness of ‘real’ Romani discourse
<o:p></o:p></a></p>
<p class="MsoNormal"><span class="MsoHyperlink"><span style="text-decoration:none"><a href="http://online.liverpooluniversitypress.co.uk/doi/10.3828/rs.2016.8?ai=st&ui=273v&af=T"><span style="text-decoration:none"> </span>in Dominic Reeve’s life story</a></span></span>
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> Martin Shaw <o:p></o:p></p>
<p class="MsoNormal"> ------------------------------------------------------------------------
<o:p></o:p></p>
<p class="MsoNormal"> <a href="http://online.liverpooluniversitypress.co.uk/doi/10.3828/rs.2016.9?ai=st&ui=273v&af=T">Representing Rajasthani roots: Indian Gypsy identity and origins in
<o:p></o:p></a></p>
<p class="MsoNormal"><span class="MsoHyperlink"><span style="text-decoration:none"><a href="http://online.liverpooluniversitypress.co.uk/doi/10.3828/rs.2016.9?ai=st&ui=273v&af=T"><span style="text-decoration:none"> </span>documentary films</a></span></span>
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> Ayla Joncheere and Iris Vandevelde <o:p></o:p></p>
<p class="MsoNormal"> ------------------------------------------------------------------------
<o:p></o:p></p>
<p class="MsoNormal"> <a href="http://online.liverpooluniversitypress.co.uk/doi/10.3828/rs.2016.10?ai=st&ui=273v&af=T">Romani or Pseudo-Romani? On the Lord’s Prayer in ‘Nubian’ by
<o:p></o:p></a></p>
<p class="MsoNormal"><span class="MsoHyperlink"><span style="text-decoration:none"><a href="http://online.liverpooluniversitypress.co.uk/doi/10.3828/rs.2016.10?ai=st&ui=273v&af=T"><span style="text-decoration:none"> </span>Jean-Baptiste Gramaye (1622)</a></span></span>
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> Ignasi-Xavier Adiego <o:p></o:p></p>
<p class="MsoNormal"> ------------------------------------------------------------------------
<o:p></o:p></p>
<p class="MsoNormal"> <a href="http://online.liverpooluniversitypress.co.uk/doi/10.3828/rs.2016.11?ai=st&ui=273v&af=T">Reviews</a>
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> Viorel Achim, Sofiya Zahova, and Sanja Zlatanović <o:p></o:p></p>
<p class="MsoNormal"> ------------------------------------------------------------------------
<o:p></o:p></p>
<p class="MsoNormal"> <a href="http://online.liverpooluniversitypress.co.uk/doi/10.3828/rs.2016.12?ai=st&ui=273v&af=T">Index to Volume 25</a>
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
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