<div dir="ltr"><div class="markdown-here-wrapper" style="">Dear Colleagues,</div><div class="markdown-here-wrapper" style=""><br>
<p style="margin:0px 0px 1.2em!important">We are writing to invite you to submit a paper to our panel </p><div class="gmail_default" style="font-family:monospace,monospace;font-size:small;display:inline">"</div><a href="http://nomadit.co.uk/cascaiuaes2017/suite/panels.php5?PanelID=5276">Minority language ideologies on the move</a><div class="gmail_default" style="font-family:monospace,monospace;font-size:small;display:inline">"</div> (RM-LL04), which has been accepted for the CASCA/IUAES 2017 Conference in Ottawa, scheduled for May 2-7, 2017. Monica Heller will be the discussant. (The panel abstract is below.) <p></p>
<p style="margin:0px 0px 1.2em!important">The call for papers for CASCA/IUAES 2017 closes on December 19th, 2016. All submissions must be made via the CASCA/IUAES2017 website:</p>
<p style="margin:0px 0px 1.2em!important"><a href="http://nomadit.co.uk/cascaiuaes2017/en/call-for-papers">http://nomadit.co.uk/cascaiuaes2017/en/call-for-papers</a></p>
<p style="margin:0px 0px 1.2em!important">Because of how CASCA/IUAES is organized, all panels are open with an unspecified number of sessions. Each session has 4 papers, and the maximum is three sessions. That means that we will either accept 4, 8, or 12 papers, depending on the quality and quantity of the papers and (assuming we want more than one session) whether CASCA/IUAES agrees to grant us additional sessions.</p>
<p style="margin:0px 0px 1.2em!important">Do not hesitate to contact us directly if you have any questions. Please use Kerim’s email: <a href="mailto:kerim.friedman@oxus.net">kerim.friedman@oxus.net</a></p>
<p style="margin:0px 0px 1.2em!important">Cheers,</p>
<p style="margin:0px 0px 1.2em!important">P. Kerim Friedman (National Dong Hwa University, Taiwan)<br>Tzu-kai Liu (Academia Sinica, Taiwan) </p>
<blockquote style="margin:1.2em 0px;border-left:4px solid rgb(221,221,221);padding:0px 1em;color:rgb(119,119,119);quotes:none">
<p style="margin:0px 0px 1.2em!important">This panel contributes to the growing body of literature on the language ideologies of minority language speakers by exploring what happens when these ideologies move across geographical, political and cultural scapes. By “language ideologies” (Woolard and Schieffelin 1994) we are referring to the beliefs and attitudes people hold about languages, about the people who speak those languages, and about the communicative practices of those speakers. We are interested in how these beliefs and attitudes are affected by two different kinds of movement: the movement of minority language speakers themselves, as well as the movement of discourses about minority languages as they transverse different communities of practice. The first kind of movement is exemplified by the changing language attitudes of minorities who have migrated to large urban centers where their language might gain new meaning as a tool for forging affective ties with other members of their speech community. The second kind of movement can be observed when minority language activists must reframe local ideologies in order to get support from the state. As a result of these movements language ideologies come to be reinterpreted at different geographic and temporal scales (Carr and Lempert 2016). This raises a number of important questions: How do shifts in scale change the perceived relationship of minority languages to the wider linguistic hierarchy? How do language ideologies come to embrace or reject different chronotopes (Silverstein 2005) as a result of these shifts? How are linguistic practices reconfigured as a result of these ideological transformations?</p>
</blockquote>
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