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<p class="MsoNormal"><b><span style="font-family:"Arial",sans-serif;color:black">CFP: AAA 2019</span></b><span style="color:black"><o:p></o:p></span></p>
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<b><span style="font-family:"Arial",sans-serif;color:black">Toward an Anthropology of Self Care</span></b><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:"Arial",sans-serif;color:black">“Self care” has become a ubiquitous buzzword attached to a variety of practices (including social media and celebrity, entrepreneurship, political action, and the fitness, wellness, and food industries)
and has reshaped notions of leisure, work, health, and travel. At the same time, scholars, journalists, and activists have criticized this term as a rebranding of preexisting exclusionary practices around ability, race, class, shape, size, and access.<span class="apple-converted-space"> </span></span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:"Arial",sans-serif;color:black">Outside anthropology, “self care” has been theorized relationship to a number of socio-cultural trends such as digital bio-citizenship and “health at any size” discourses in fat studies (Meleo-Erwin 2010,
Berg 2017); it has also been analyzed with theories of access, participation, and technology in disability studies (Ellcessor 2016); and within media studies in relationship to self performance and neoliberal self branding within social media spaces (Marwick
2013, Banet-Weiser 2018).</span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:"Arial",sans-serif;color:black">While the term “self care” is not ubiquitous in the anthropological literature, the practices and problems it encapsulates have long been topics of inquiry, in a long line of thought following Foucault
that explores biopolitics, the tending to the body and the care of the self under (neoliberal) capitalism. Recent work in anthropology on how care functions (Cox 2015, Williams 2018, see Black 2018 for a review) and the commodification of carework (see Constable
2009 for a review) points in promising directions.</span><span style="color:black"> <span class="apple-converted-space"> </span></span><span style="font-family:"Arial",sans-serif;color:black">In this vein, this panel seeks to articulate a relationship between
the term and the field, asking what anthropology contributes to an understanding of “self care”. We invite papers from across geographical areas and areas of inquiry that critically interrogate the role of “self care” in a variety of practices, ideologies,
and formations.</span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:"Arial",sans-serif;color:black">Please send abstracts of no more than 250 words to Ruti Talmor (<a href="mailto:ruti_talmor@pitzer.edu"><span style="font-family:"Calibri",sans-serif;color:purple">ruti_talmor@pitzer.edu</span></a>) and
Elizabeth Affuso (<a href="mailto:elizabeth_affuso@pitzer.edu"><span style="font-family:"Calibri",sans-serif;color:purple">elizabeth_affuso@pitzer.edu</span></a>) by April 2, 2019. Panelists will be notified of their acceptance by April 4, and will need to
complete registration by April 10.</span><span style="color:black"><o:p></o:p></span></p>
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<i><span style="font-family:"Arial",sans-serif;color:black">References Cited</span></i><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:"Arial",sans-serif;color:black">S Banet-Weiser. 2018.<span class="apple-converted-space"> </span><i>Empowered: Popular Feminism and Popular Misogyny</i>. Duke University Press.</span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:"Arial",sans-serif;color:black">S Black. 2018. The Ethics and Aesthetics of Care. <i>Annual Review of Anthropology</i><span class="apple-converted-space"> </span>47: 79-95.</span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:"Arial",sans-serif;color:black">S Constable. 2009. The Commodification of Intimacy: Marriage, Sex and Reproductive Labor. <i>Annual Review of Anthropology</i><span class="apple-converted-space"> </span>38: 39-64.</span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:"Arial",sans-serif;color:black">Z Meleo-Erwin. 2011. ‘A Beautiful Show of Strength’: Weight Loss and the fat activist self.<span class="apple-converted-space"> </span><i>Health</i><span class="apple-converted-space"> </span>15 (2):
188-205.</span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:"Arial",sans-serif;color:black">Aimee Meredith Cox. 2018. <span class="apple-converted-space"> </span><i>Shapeshifters: Black Girls and the Choreography of Citizenship</i>. Duke University Press.</span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:"Arial",sans-serif;color:black">E Ellcessor. 2016.<span class="apple-converted-space"> </span><i>Restricted Access: Media, Disability, and the Politics of Participation</i>. New York University Press.</span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:"Arial",sans-serif;color:black">A Marwick. 2013.<span class="apple-converted-space"> </span><i>Status Update: Celebrity, Publicity, and Branding in the Social Media Age</i>. Yale University Press.</span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:"Arial",sans-serif;color:black">B Williams. 2018. <i><span style="background:white">The Pursuit of Happiness:<span class="apple-converted-space"> </span></span>Black Women, Diasporic Dreams, and the Politics of Emotional Transnationalism</i>.
Duke University Press.</span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:Times;color:black">Ruti Talmor</span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:Times;color:black">Associate Professor of Media Studies</span><span style="color:black"><o:p></o:p></span></p>
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<span style="font-family:Times;color:black">Pitzer College</span><span style="color:black"><o:p></o:p></span></p>
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