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<div dir="auto">Dear Becky,<br />
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I had some good fun teaching this last fall, to close out my semester: <br />
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Ngué Um, Emmanuel. 2020. “Had Ferdinand de Saussure Spoken Wolof or Basaa…, the Discipline of Linguistics Would Have Fared Differently.” <em>Language, Culture and Society</em> 2 (1): 107–15. <a href="https://doi.org/10.1075/lcs.00022.ngu" target="_blank">https://doi.org/10.1075/lcs.00022.ngu</a>.</div>
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<div dir="auto">All best,<br />
Erika<br />
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<span style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0);">Dr. Erika R. Alpert (she/they)</span><br style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0);" />
<span style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0);">Assistant Professor of Anthropology</span>
<div dir="auto" style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0);">Department of Sociology and Anthropology<br />
School of Sciences and Humanities<br />
Nazarbayev University</div>
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<div name="messageReplySection">On 28 Jun 2021, 20:53 +0600, Becky Schulthies <bschulthies@gmail.com>, wrote:<br />
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<div dir="ltr">Dear Colleagues,
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<div>I'm trying to revamp my linguistic anthropology courses by exploring non-Euro-American semiotic theories I can introduce to students. I realized recently, thanks to an undergraduate student, that I over-rely on Peircian semiotics, even as I introduce them to semiotic ideologies that emerge in the situated ethnographies we read.</div>
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<div>I would like to expand my instruction of non-Euro-American frameworks and appreciate any suggestions you all could offer. </div>
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<div>Warmly,</div>
<div>Becky Schulthies</div>
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