<div dir="ltr"><div>Dear Arnold,</div><div><br></div><div>This paper and references on
the availability of argument structures, alienable vs. inalienable
possessions, and body representation may be of interest to you:
Devylder, S. (2017). Cutting and Breaking the Embodied Self. CogniTextes
[on line], Volume 16 | 2017.
<a href="http://journals.openedition.org/cognitextes/886">http://journals.openedition.org/cognitextes/886</a>. <br></div><div><br></div><div><div>In open access here: <a href="https://journals.openedition.org/cognitextes/886">https://journals.openedition.org/cognitextes/886</a>. </div></div><div><br></div><div>My
colleagues and I are also finalizing two manuscripts on body
representation in French, Indonesian, and Japanese. For one of the
studies we used a stimuli that consisted of a series of people with
(photoshopped) injuries in various contexts that participants had to describe. The data we collected may
also be relevant to your interests and we'd happy to share our data and
results with you at some point.<br></div><br><div>All the best,</div><div><br></div><div>Simon</div></div><br><div class="gmail_quote"><div dir="ltr" class="gmail_attr">On Thu, Feb 28, 2019 at 2:30 PM Arnold M. Zwicky <<a href="mailto:zwicky@stanford.edu">zwicky@stanford.edu</a>> wrote:<br></div><blockquote class="gmail_quote" style="margin:0px 0px 0px 0.8ex;border-left:1px solid rgb(204,204,204);padding-left:1ex">(Were were you hurt? In the stomach / In a fitness club)<br>
<br>
this posting on my blog contains a note about the marking of these two concepts in the world's languages (with a suggestion that it might be related to inalienable vs. alienable possession). there is no doubt some literature on the matter, but i don't know it. comments welcome.<br>
<br>
2/27/19: Body-location, event-location:<br>
<a href="https://arnoldzwicky.org/2019/02/27/body-location-event-location/" rel="noreferrer" target="_blank">https://arnoldzwicky.org/2019/02/27/body-location-event-location/</a><br>
<br>
arnold<br>
<br>
<br>
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</blockquote></div><br clear="all"><br>-- <br><div dir="ltr" class="gmail_signature"><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><br></div>Simon Devylder<br><br><div><font size="1">Researcher in Cognitive Semiotics, Lund University</font><br></div><div><a href="http://projekt.ht.lu.se/en/patom/" target="_blank"><font size="1">Phenomenology and Typology of Motion (PATOM) project</font></a><br></div><div><font size="1">International Cognitive Linguistics Association (ICLA)</font><font size="1">, </font><font size="1">Secretary/Treasurer</font></div><div><font size="1"><a href="http://www.cognitivelinguistics.org/en" target="_blank">http://www.cognitivelinguistics.org</a><br></font></div><div><font size="1">Little Stones Make Big Mountains, Founder/President<br></font></div><div><font size="1"><a href="https://www.helloasso.com/associations/little-stones/collectes/un-toit-pour-paama" target="_blank">On-going campaign: un toit pour Paama</a><br></font></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div>