LL-L "Mennonites" 2004.01.06 (03) [E]

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From: ezinsser <ezinsser at icon.co.za>
Subject: LL-L "Mennonites" 2004.01.06 (02) [E]

Goudendach all,

In case Annette Giesbrecht is interested, I got the following church
historical info from the website http://www.newadvent.org.
I cannot verify for its correctness.

"A Protestant denomination of Europe and America which arose in Switzerland
in the sixteenth century and derived its name from Menno Simons, its leader
in Holland.

Menno Simons was born in 1492 at Witmarsum in Friesland. In 1515 or 1516
he was ordained to the Catholic priesthood and appointed assistant at
Pingjum not far from Witmarsum. aater (1532) he was named pastor of his
native place, but 12 January, 1536, resigned his charge and became an
Anabaptist elder. The rest of his life was devoted to the interests of
the new sect which he had joined. Though not an imposing personality he
exercised no small influence as a speaker and more particularly as a
writer among the more moderate holders of Anabaptist views. His death
occurred 13 January, 1559, at Wustenfelde in Holstein.

The opinions held by Menno Simons and the Mennonites originated in
Switzerland. In 1525 Grebel and Manz founded an Anabaptist
community at Zurich. Persecution followed upon the very foundation of
the new sect, and was exercised against its members until 1710 in various
 parts of Switzerland. It was powerless to effect suppression and a few
communities exist even at present. About 1620 the Swiss Mennonites
split into Amish or Upland Mennonites and Lowland Mennonites.
The former differ from the latter in the belief that excommunication
http://www.newadvent.org/cathen/05678a.htm  dissolves marriage, in their
rejection of buttons and of the practice of shaving.

During Menno's lifetime his followers in Holland divided (1554) into
"Flemings" and "Waterlanders", on account of their divergent views on
excommunication <http://www.newadvent.org/cathen/05678a.htm> .
The former subsequently split up into different parties and dwindled into
insignificance, not more than three congregations remaining at present in
Holland. Division also weakened the "Waterlanders" until in 1811 they
united, dropped the name of Mennonites and called themselves "Doopsgezinde"
 (Baptist persuasion), their present official designation in Holland.

Menno founded congregations exclusively in Holland and Northwestern Germany.
Mennonite communities existed at an early date, however in South Germany
where they were historically connected with the Swiss movement, and are
found at present in other parts of the empire,  chiefly in eastern Prussia.
The offer of extensive land and the assurance of religious liberty caused a
fewthousand German Mennonites to emigrate to Southern Russia (1788). This
emigration movement continued until 1824, and resulted in the foundation of
comparatively  important Mennonite colonies.

In America the first congregation was founded in 1683 at Germantown,
Pennsylvania. Subsequently immigration from Germany, Holland, Switzerland,
and since 1870 from Russia, considerably increased the number of the sect in
North America. There are twelve different branches in the United States in
some of which the membership does not reach 1000.

Among the peculiar views of the Mennonites are the following: repudiation of
infant baptism, oaths, law-suits, civil office-holding and the bearing of
arms. Baptism of adults and the Lord's Supper, in which Jesus Christ
<http://www.newadvent.org/cathen/08374c.htm>  is not really present,
are retained, but not as sacraments properly so-called. Non-resistance to
violence is an important tenet and an extensive use is made of
excommunication <http://www.newadvent.org/cathen/05678a.htm> .

All these views, however, are no longer universally held, some Mennonites
now accepting secular offices. The polity is congregational, with bishops,
elders, and deacons. The aggregate membership of the Mennonites is now
usually given as about 250,000; of these there are some 60,000 in Holland;
18,000 in Germany; 70,000 in Russia; 1500 in Switzerland; 20,000 in Canada,
and according to Dr. Carroll (Christian Advocate, New York, 27 January,
1910), 55,007 in the United States."

Rudy Wiebe's recent novel 'Sweeter than all the world' provides interesting
historical information, although his research of Mennonite Plautdietsch is
probably lacking considering the reference to "Eadschock" in a Danziger
setting.

Regards,
Elsie Zinsser

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