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 L O W L A N D S - L - 03 August 2011 - Volume 08<br>





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<p class="MsoNormal"> </p>From: <span class="gI"><span class="gD" style="color:#5b1094">Marcus Buck</span> <span class="go"><a href="mailto:list@marcusbuck.org">list@marcusbuck.org</a></span></span><br>
Subject: <span class="gI">LL-L "Literature" 2011.08.03 (07) [EN]</span><br><br><div class="im">
    From: <span><span style="color:#5b1094">Mike
        Morgan</span> <span><a href="mailto:mwmbombay@gmail.com" target="_blank">mwmbombay@gmail.com</a></span></span><br>
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                                          Subject: <span>LL-L
                                            "Literature" 2011.08.03 (04)
                                            [EN]</span><br>
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                                          Marcus writes:<br>
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                                                          <div>Sounds
                                                          very
                                                          interesting. A
                                                          bit _too_
                                                          interesting.
                                                          ...
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                                                          <div>To me the
                                                          only plausible
                                                          explanation is
                                                          that a written
                                                          account of the
                                                          Western
                                                          version of the
                                                          Nibelungs was
                                                          translated
                                                          into Russian
                                                          and it entered
                                                          Chuvash oral
                                                          tradition when
                                                          a Chuvash told
                                                          the story he
                                                          had read in a
                                                          book to his
                                                          fellow
                                                          Chuvashs.<br>
                                                          ...<br>
                                                          And I also
                                                          find it odd
                                                          that if they
                                                          discovered the
                                                          connection in
                                                          1992, why is a
                                                          2011 book the
                                                          first time
                                                          this is
                                                          covered? I
                                                          tried to
                                                          google some of
                                                          the keywords
                                                          and it's all
                                                          related to the
                                                          book now
                                                          published.<br>
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                                            <div>Well, scepticism is
                                              healthy (although not
                                              always encouraged)...<br>
                                              <br>
                                              However, if you go to the
                                              site:<br>
                                                <a href="http://chuvash.org/e/d090d0b2d0b0d0bbd0bbc483d18520d187d0b0d0bdc4952028d090d182d182d0b8d0bbd0bfd0b020d09ad180d0b8d0bcd0bad0b8d0bbd182d0b529" target="_blank">http://chuvash.org/e/d090d0b2d0b0d0bbd0bbc483d18520d187d0b0d0bdc4952028d090d182d182d0b8d0bbd0bfd0b020d09ad180d0b8d0bcd0bad0b8d0bbd182d0b529</a><br>


                                              <br>
                                              (having first brushed up
                                              your Chuvash if it is,
                                              like mine, a bit rusty and
                                              never quite as good as my
                                              Uyghur and Kazakh) you
                                              will see a bit of the
                                              background to the story of
                                              the collection and
                                              publication of the <b>Аттилпа
                                                Кримкилте epos</b><br>
                                              <br>
                                              Seems in fact it was first
                                              published in 1913, which
                                              in my mind makes it
                                              unlikely that it is a
                                              Chuvash
                                              translation/interpretation
                                              of a Russian published
                                              translation of a German
                                              tale... but NOT
                                              unreasonable that the tale
                                              had migrated one way or
                                              the otehr over the
                                              centruries. And,
                                              considering where Attila
                                              came from (Pritsak,
                                              Omeljan. 1982 "The Hunnic
                                              Language of the Attila
                                              Clan." <i>Har</i><i>vard
                                                Ukrainian Studies</i>,
                                              vol. 6, pp. 428-476
                                              considers the name to be
                                              from (Turkic) Bolgar,
                                              which is in fact the
                                              ancestor (or one of them)
                                              of Chuvash), it seems just
                                              as likely to me that it
                                              migrated west as that it
                                              migrated east.<br>
                                              <br>
                                              And, the text of the epos
                                              itself is available (or
                                              parts of it) at the same
                                              site (the main index with
                                              links to the first is at:<br>
                                                   <a href="http://chuvash.org/e/d090d182d182d0b8d0bbd0bfd0b020d09ad180d0b8d0bcd0bad0b8d0bbd182d0b5" target="_blank">http://chuvash.org/e/d090d182d182d0b8d0bbd0bfd0b020d09ad180d0b8d0bcd0bad0b8d0bbd182d0b5</a><br>


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    </blockquote></div>
    But according to Wikipedia
    <a href="http://de.wikipedia.org/wiki/Kriemhild" target="_blank"><http://de.wikipedia.org/wiki/Kriemhild></a> Kriemhild is a
    Germanic name. The real name of Attila's wife was Ildikó. That
    indicates that the Chuvash got it from a Germanic source. I'm indeed
    sceptical, but as I do not speak a single word Chuvash, I won't be
    of much use solving the case of how the epos got to Chuvashia.<br>
    <br>
    Marcus Buck<br><br>----------<br><p class="MsoNormal"> </p>

<p style="margin:0in 0in 0.0001pt">From:
R. F. Hahn <<a href="mailto:sassisch@yahoo.com" target="_blank">sassisch@yahoo.com</a>></p>

Subject:
Literature<br><br>OK, Marcus. I agree that this matter requires skepticism, but it also requires an open mind.<br><br>Kriem<b>hild</b> <> <b>Hild</b>iko (> Ildikó) ?<br><br>Wikipedia:<br><div style="margin-left: 40px; color: rgb(0, 0, 153);">

Der Name ist zusammengesetzt aus zwei <a href="http://de.wikipedia.org/wiki/Althochdeutsche_Sprache" title="Althochdeutsche Sprache" class="mw-redirect">althochdeutschen</a> Bestandteilen: ahd. <i>grim</i> = Maske, Verkleidung und ahd. <i>hilt(j)a</i> = Held, Recke, Kämpe, Kämpfer. Der Name <i>Kriemhild</i> bedeutet folglich wörtlich übersetzt: <i>verkleideter Held</i>.<br>

</div><br>"Disguised/masked hero"? Why such a name for a woman?<br><br>Going out on a limb for the heck of it ... The Huns, like the Goths and others, at one time inhabited the Crimean Peninsula (<span class="lang" lang="uk">Крим</span><i> (</i><i>Krym)</i>). Besides from Crimean Turkic ("Crimean Tatar") <i>qrım</i> 'rock', the name is suspected to be derived from Mongolic and Turkic <i>kerim</i> 'fortress'.<br>

<br>Regards,<br>Reinhard/Ron<br>Seattle, USA<br>
  <br>
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