<html><head><base href="x-msg://481/"></head><body style="word-wrap: break-word; -webkit-nbsp-mode: space; -webkit-line-break: after-white-space; "><div>Aloha nā Siouanists,</div><div><br></div>I had a guess on this sentence if it was UmoNhoN, which I checked with my NoNha. In Omaha, the article would occur, but it would be functioning as a subordinator:<div><br></div><div>MoNhiNskithe bthoN tHe xtaathe.</div><div>Grass.sweet it.smells the I.like</div><div>ʻI like the smell of sweetgrassʻ (Or awkwardly but more literally, ʻthat sweet grass smells, I like it.ʻ)</div><div><br></div><div>Probably Tutelo articles donʻt function anywhere near like Omahaʻs beautiful, powerful articles, but I am wondering if there might not be a subordinator needed there, too. The sentence feels awkward to me without. <br><div><br></div><div>I remember an elicited sentence, too, using pi ʻsmellʻ but used as the main verb:</div><div><br></div><div>MoNhiNskithe tHe pi-udoN.</div><div>Grass.sweet the smells-good.</div><div>ʻSweet grass smells good.ʻ</div><div><br></div><div>But that one is off my memory cause I canʻt find the reference in my notes. And I forgot to ask Mom when we talked. So, take it for what thatʻs worth. Anyway, that would be another way to express that one likes the smell of sweet grass. It also seems less like a literal translation from English to me, too. </div><div><br></div><div>With aloha,</div><div>Ardis</div><div><br></div><div><br><div><div>On May 27, 2013, at 9:10 AM, Rankin, Robert L. wrote:</div><br class="Apple-interchange-newline"><blockquote type="cite"><span class="Apple-style-span" style="border-collapse: separate; font-family: Helvetica; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-align: -webkit-auto; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; -webkit-text-decorations-in-effect: none; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; font-size: medium; "><div ocsi="0" fpstyle="1"><div style="direction: ltr; font-family: 'Times New Roman'; color: rgb(0, 0, 0); font-size: 12pt; ">I'd say that's getting awfully close. There are places where we just don't have enough detailed knowledge such as the uses of the definite article in Tutelo, but this looks pretty close to me.<br><br>Bob<br><div style="font-family: 'Times New Roman'; color: rgb(0, 0, 0); font-size: 16px; "><hr tabindex="-1"><div id="divRpF153346" style="direction: ltr; "><font color="#000000" face="Tahoma" size="2"><b>From:</b><span class="Apple-converted-space"> </span>Siouan Linguistics [SIOUAN@listserv.unl.edu] on behalf of Scott Collins [saponi360@YAHOO.COM]<br><b>Sent:</b><span class="Apple-converted-space"> </span>Sunday, May 26, 2013 10:27 PM<br><b>To:</b><span class="Apple-converted-space"> </span><a href="mailto:SIOUAN@listserv.unl.edu">SIOUAN@listserv.unl.edu</a><br><b>Subject:</b><span class="Apple-converted-space"> </span>Re: Conjugation Of A Sentence in Tutelo-Saponi<br></font><br></div><div></div><div><table border="0" cellpadding="0" cellspacing="0"><tbody><tr><td valign="top" style="font: inherit; "><div>The correct conjugation of "I love the smell of sweet grass" is</div><div>"Sokta:ki-chiko:yo pi win-yantoste:ke-hiye" ?</div><div> </div><div> </div><div> </div><div> </div><div> </div><div> <br>Scott P. Collins<br>----------------------------------------------------------------------<br>WE ARE THE ONES WE HAVE BEEN WAITING FOR<br><br>Evil Is An Outer Manifestation Of An Inner Struggle<br><br>“Men and women become accomplices to those evils they fail to oppose.”<br><br>"The greater the denial the greater the awakening."<br><br>--- On<span class="Apple-converted-space"> </span><b>Sun, 5/26/13, David Kaufman<span class="Apple-converted-space"> </span><i><<a href="mailto:dvkanth2010@GMAIL.COM">dvkanth2010@GMAIL.COM</a>></i></b><span class="Apple-converted-space"> </span>wrote:<br></div><blockquote style="border-left-color: rgb(16, 16, 255); border-left-width: 2px; border-left-style: solid; padding-left: 5px; margin-left: 5px; "><br>From: David Kaufman <<a href="mailto:dvkanth2010@GMAIL.COM">dvkanth2010@GMAIL.COM</a>><br>Subject: Re: Conjugation Of A Sentence in Tutelo-Saponi<br>To:<span class="Apple-converted-space"> </span><a href="mailto:SIOUAN@listserv.unl.edu">SIOUAN@listserv.unl.edu</a><br>Date: Sunday, May 26, 2013, 6:53 PM<br><br><div id="yiv263265337"><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Having finally found my Tutelo material, I can now make a few points, I think:<br><br>I am not sure what the mi- prefix is in your sentence, Scott. It looks like the Tutelo first person singular pronouns are wa- and wiN- (N representing nasality), the latter being the 'dative' form that seems to be used with possession of body parts (Oliverio p. 135). The more I think about your sentence, the more I think using the causative -hiye might be appropriate (Oliverio p. 119), so that the verb part of your sentence would look more like this: wiN-yaNtoste:ke-hiye < wiN- = 1st pers sg pronoun dative; -yaNti = heart; -ste:ke = good; -hiye = causative, thus coming out as literally 'It causes my heart (to be) good.' This would be like Biloxi aNk-yaNdi-phi-ye < aNk- = 1st pers singular pronoun (subject or possessive); -yaNdi = heart; -phi = good (vs. pi = liver); -ye = causative. Biloxi lost the active-patient split of other Siouan languages, so aNk- is the only pronoun for 'I' now used, which is actually cognate with Tutelo waNk-/waN- 1st person plural.<br><br>Okay, that i- prefix does not show up in Oliverio as a definite article 'the' (Oliverio p. 202). It does, however, show up as an *indefinite* (= English a, an) article suffix -i. According to Oliverio (p. 202) the Tutelo *definite* articles are -ki(N) or -se. The former agrees with Lakota -kiN and the latter I believe is more of an emphatic definite article agreeing with Biloxi -yaN and -di on nouns. (So, Tutelo yaNti-ki(N) 'the heart' vs. yaNti-i 'a heart' (?); not sure if that last would combine into a long vowel -i: or would remain separate).<br><br>Hope this helps. <span class="Apple-converted-space"> </span><br><br>Dave<span class="Apple-converted-space"> </span><br><br></span><div class="yiv263265337gmail_quote">On Sun, May 26, 2013 at 3:16 PM, Rory Larson<span class="Apple-converted-space"> </span><span dir="ltr"><<a href="http://us.mc1814.mail.yahoo.com/mc/compose?to=rlarson1@unl.edu" rel="nofollow" target="_blank">rlarson1@unl.edu</a>></span><span class="Apple-converted-space"> </span>wrote:<br><blockquote class="yiv263265337gmail_quote" style="border-left-color: rgb(204, 204, 204); border-left-width: 1px; border-left-style: solid; margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0.8ex; padding-left: 1ex; "><div lang="EN-US"><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Hi Scott,<u></u><u></u></span></div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Yes, the word “the” is what we have in mind when we talk about the “definite article”. We may use this term to refer to certain classifying words in Siouan languages as well when we feel that they are doing about the same thing in those languages that “the” does for us in English. We should be cautious about this though, because we generally think in English or some other European language, and we may be imposing our language’s logical paradigm on the Siouan language we are trying to understand when we classify things this way. I think it’s generally safer and more productive to try to understand each element of the language we are trying to learn on its own terms, without worrying too much about abstract universal grammatical classifications.<u></u><u></u></span></div></blockquote></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">In any case, I don’t think you should need “articles” of any kind for the simple sentence you are trying to construct. I don’t know much of anything about Tutelo-Saponi, but in Siouan languages I do have experience with, it should break down first into two basic parts, as follows:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> [The smell of sweetgrass] [I love].<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">In English, we are required to use “the” a lot. In some other European languages, it might be required even more. In German or French, the first clause would probably have to be [The smell of the sweetgrass], with both “smell” and “sweetgrass” getting a definite article. But in Siouan, insofar as I am familiar with it, classifying “articles” are only used when you are talking about a particular thing rather than a generality. “The smell that reached my nose coming out of the kitchen last night” is something specific, and might take an “article”. “The smell of sweetgrass” is a generality that characterizes sweetgrass, not something specific to a particular context that you would be referencing, so it probably would not need an article. (Languages vary: someone with a different experience may shoot me down here!) So we can probably rewrite that sentence as:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> [Smell of sweetgrass] [I love].<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">As Dave and Bob have pointed out, there should probably be no word for “of” in a Siouan language. They handle it differently, and for that matter, English uses “of” in subtly different ways too. In this case, our logic makes “smell” something possessed by “sweetgrass”. That’s reasonable enough, but Siouan probably wouldn’t see it that way. Another way of handling it is to make “sweetgrass” into a sort of adjective that describes the smell you’re talking about: “sweetgrass smell”. This works in English too, and in practice it conveys the same meaning as “the smell of sweetgrass”, though the underlying logical conception is different in the two formulations. Siouan would use the second formulation:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> [Sweetgrass smell] [I love].<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">As Dave brought out, if you are also coining the word for “sweetgrass” by simply translating “sweet” and “grass”, the order will be to stick the “adjective” (stative verb) “sweet” after the noun, “grass”, which it describes. Hence, English “sweetgrass” in Siouan would be “grass-sweet”:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> [Grass-sweet smell] [I love].<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Next, you need to know how to say “I love it”. For this, you should just need the I-form conjugation of the verb “love”. For most verbs, this would be pretty easy. You would simply look up the verb “love” and then slap the I-form of the affixed pronoun in front of it. In Omaha, that would be something like a-love, as in “Ah love the smell of sweetgrass.” Unfortunately, in Siouan, as Bob points out, “love” and “like” formulations tend to be a little more hairy, typically something like “It is good to me”, or “It is good in my heart”. They also may vary according to just what it is that is loved or liked. Loving fried chicken is different from loving your girlfriend. We don’t make the distinction in English. Siouan languages likely do.<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Finally, I would note that Siouan languages commonly have what we might call “emphatic pronouns”. This is probably what you will find in a dictionary if you look up the word “I”, which is what I suspect your “mi” word is. In English, we must have a subject in any sentence other than a command. In Siouan, this is not necessary. We use an emphatic pronoun as a subject only when we want to emphasize it in contrast to something else. Compare:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> I love the smell of sweetgrass. (I’m just telling you about myself and what I like.)<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> *<b>I</b>* love the smell of sweetgrass. (I do, unlike somebody else we’ve been discussing, who doesn’t.)<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">If you use “mi” in this sentence, you will probably be conveying the second idea. So you should probably drop the “mi” and just figure out how to say “I love it” about an odor.<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">At this point, we have:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> [Grass-sweet smell] [I-love].<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">where the “I” is part of a conjugated form of the contruction for “love”, not a separate word by itself.<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Now we just have to plug in the right translations.<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">It looks like you have three possible words for ‘grass’:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> sokta:ki<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> mukta:ki<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> oto:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Have you checked the Tutelo-English side of Oliverio’s dictionary to see what these translate to going the other way? Hopefully, you could refine the problem by chasing it down from the other direction.<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Bob says that oto: means ‘to be blue or green’. Could that possibly have been extended to mean ‘grass’ in some contexts as we do with vegetation when we say “greenery”?<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Can the other two words be broken down into smaller elements? Are they actually so-kta:ki and mu-kta:ki, as they appear? If so, what do “so”, “mu” and “kta:ki” mean?<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Meuse’s/Dorsey’s sunktagi presumably is the word Oliverio is writing as sokta:ki, so maybe we should go with this one in the way Dave suggested:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> sokta:ki-chiko:yo = ‘sweetgrass’ ?<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Then if we are using “pi” to mean ‘smell’, we would have:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> sokta:ki-chiko:yo pi = ‘sweetgrass smell’, or ‘the smell of sweetgrass’.<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">The problem here is that “smell” in English can be either a noun, a transitive verb, or an intransitive verb. We are looking for a noun, but it is very likely “pi” is a verb in Tutelo. Looking in the Biloxi dictionary, both Dorsey-Swanton and Dave’s standardized version, there seem to be several forms listed on the English-Biloxi side, but all of them are verbs. (Odor, a noun, is also listed, but these are specific types of odor, mostly bad.) The most salient word for ‘smell’ is “hi”, and I’m wondering if that isn’t cognate to Tutelo “pi”? If “pi” is a verb, we might be in trouble. Or not. Siouan can be flexible. If it is a transitive verb, then<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> sokta:ki-chiko:yo pi [I-love].<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">might mean<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> “I love to smell sweetgrass.”<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">rather than<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> “I love the smell of sweetgrass.”<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Again, the logical analysis is different, but it probably won’t affect the end-user.<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Bob has a good breakdown of “love” as<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> yaⁿt-o-steke = “heart-in-good”, or “is good in one’s heart”<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Biloxi has a comparable word:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> ki-yaⁿdi-pi = “to-one’s-heart-good”, “is good to one’s heart”, or “be satisfied (from eating)”<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">This one conjugates with a nasal I/we affixed pronoun before the dative or possessive marker “ki”:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> ⁿki-yaⁿdi-pi = “I am satisfied”<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">So, Biloxifying Tutelo enough to finish the sentence, why don’t we try:<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "> Sokta:ki-chiko:yo pi ⁿki-yaⁿt-osteke.<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">I’ll leave it to you, Bob and Dave to improve on this. I’m sure Tutelo doesn’t conjugate in exactly the same way as Biloxi! :-)<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Thank you for sharing your ideas and research with the list. Perhaps you will be the one to write that comprehensive but readable work on Tutelo-Saponi someday, or perhaps someone else will because of your persistent interest. It is that constant desire to know and understand that heritage, especially on the part of people who have it as part of their background, that will keep the momentum going to preserve and recover it. Good luck in all your work!<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">All the best,<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; ">Rory<u></u><u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="color: rgb(31, 73, 125); font-size: 11pt; "><u></u> <u></u></span></div><div></div><div style="border-bottom-width: medium; border-bottom-style: none; border-bottom-color: initial; border-left-width: medium; border-left-style: none; border-left-color: initial; padding-bottom: 0in; padding-left: 0in; padding-right: 0in; border-top-color: rgb(181, 196, 223); border-top-width: 1pt; border-top-style: solid; border-right-width: medium; border-right-style: none; border-right-color: initial; padding-top: 3pt; "><div style="margin-top: 0px; margin-bottom: 0px; "><b><span style="font-size: 10pt; ">From:</span></b><span style="font-size: 10pt; "><span class="Apple-converted-space"> </span>Siouan Linguistics [mailto:<a href="http://us.mc1814.mail.yahoo.com/mc/compose?to=SIOUAN@listserv.unl.edu" rel="nofollow" target="_blank">SIOUAN@listserv.unl.edu</a>]<span class="Apple-converted-space"> </span><b>On Behalf Of<span class="Apple-converted-space"> </span></b>Scott Collins<br><b>Sent:</b><span class="Apple-converted-space"> </span>Saturday, May 25, 2013 8:07 PM<br><b>To:</b><span class="Apple-converted-space"> </span><a href="http://us.mc1814.mail.yahoo.com/mc/compose?to=SIOUAN@listserv.unl.edu" rel="nofollow" target="_blank">SIOUAN@listserv.unl.edu</a></span></div></div><div class="yiv263265337im"><br><b>Subject:</b><span class="Apple-converted-space"> </span>Re: Conjugation Of A Sentence in Tutelo-Saponi<u></u><u></u></div><div></div><div></div><div style="margin-top: 0px; margin-bottom: 0px; "><u></u> <u></u></div><div></div><table border="0" cellpadding="0" cellspacing="0"><tbody><tr><td valign="top" style="padding-bottom: 0in; padding-left: 0in; padding-right: 0in; padding-top: 0in; "><table border="0" cellpadding="0" cellspacing="0"><tbody><tr><td style="padding-bottom: 0in; padding-left: 0in; padding-right: 0in; padding-top: 0in; "><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">Here is what Meuse had for -i :<u></u><u></u></span></div></div><div></div><div class="yiv263265337im"><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "><br><b> <u></u><u></u></b></span></div></div></div><div><b><span style="font-size: 10pt; ">"-i</span></b><span style="font-size: 10pt; ">, articulate state marker, article (definite or indefinite), “a, an, the”. Also<span class="Apple-converted-space"> </span></span><b><span style="font-size: 10pt; ">-y</span></b><span style="font-size: 10pt; ">.</span><span style="font-size: 10pt; "><u></u><u></u></span></div><div><span style="font-size: 10pt; ">Nominals serving as modifiers are always in the articulate state, and follow the<u></u><u></u></span></div><div><span style="font-size: 10pt; ">word being modified, which will be in the construct. Stand-alone nominals can<u></u><u></u></span></div><div><span style="font-size: 10pt; ">also be in the articulate, to signify the general article (no real distinction between<u></u><u></u></span></div><div></div><div><span style="font-size: 10pt; ">indefinite / definite articles.) Spelling “-</span><span style="font-size: 10pt; ">y</span><span style="font-size: 10pt; ">” following some vowels is purely<u></u><u></u></span></div><div><div class="yiv263265337h5"><div><span style="font-size: 10pt; ">aesthetic, and is interchangeable with<span class="Apple-converted-space"> </span></span><span style="font-size: 10pt; ">-i</span><span style="font-size: 10pt; ">. However, if the final syllable of the<u></u><u></u></span></div><div><span style="font-size: 10pt; ">construct includes a strong nasal and/or glottal quality (generally indicated by<u></u><u></u></span></div><div><span style="font-size: 10pt; ">final<span class="Apple-converted-space"> </span></span><span style="font-size: 10pt; ">-n, -n’,<span class="Apple-converted-space"> </span></span><span style="font-size: 10pt; ">or<span class="Apple-converted-space"> </span></span><span style="font-size: 10pt; ">-q</span><span style="font-size: 10pt; ">), the corresponding articulate will end in a ‘broken’ dipthong<u></u><u></u></span></div><div><span style="font-size: 10pt; ">similarly incorporating the nasal and/or glottal, in slightly weaker form. This<u></u><u></u></span></div><div><span style="font-size: 10pt; ">sound can be inserted by the speaker at any point within the ‘broken dipthong’;<u></u><u></u></span></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">exactly where would be difficult to discern in rapid pronunciation." ---Meuse, Yesnechi, pg. 18.<u></u><u></u></span></div></div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">Also see Oliverio, pg. 202 for -i and i- usages.<u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">The word "the" is a definite article correct?<u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">Oliverio, pg.323 the word love as yato-ste:kE<u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">Meuse, pg 71, the word love as Yandosteka<u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">Here is one link that has some information on sweetgrass ranges:<span class="Apple-converted-space"> </span><a href="http://www.ecoseeds.com/sweetgrassinfo.html#anchor504328" rel="nofollow" target="_blank">http://www.ecoseeds.com/sweetgrassinfo.html#anchor504328</a><u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">However, I do not have a source that tells me one way or the other that the Tutelo, Saponi or Occaneechi utilized it or not. I know that I use it at present. Also sense there are other herbs used as sweetgrass or called sweetgrass I'm sure there was a usage at some piont in the past, but at what level I don't know. I'm not sure any ethnobotanical work has been done in the past that gathered that sort of detail. If there was I would love to read it.<u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">Grass is a word found in Meuse pg. 70, "Grass – Sunktagi"<u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">Grass in Oliverio, pg 319, " grass mukta:ki, oto:, sokta:ki " <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">I don't think I'm translating from English into Tutelo-Saponi exactly word for word, but I am trying to get as close as possible so that I can have a good translation of what I'm wishing to say in the language. I'm definitely not a linguist or an English major so alot of help is needed in order to try and utilize my people's language. I use all the availble to me sources/dictionaries on Tutelo-Saponi because none of the individual dictionaries is complete. Some have words the others left out or were unaware of at the time they published. I do rely heavily on Oliverio's dictionary as well as this list here in order to try and get word formations that aren't in any of the dictionaries; based on the way this list says Siouan languages form their words. Of this I am very greatful, for without it I would be constantly hitting brickwalls in attempting to utilize the language. <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">The usages of -ki also seem to be variant and have various meanings; (see Oliverio, pg.214 for -ki usages). It gets confusing.<u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">My wish is that someone would do a more comprehensive work on Tutelo-Saponi and a work that would be accessable to people like myself as well being a teaching tool for learning the language. The only extensive interaction I get on the language is here on this list. Not that I haven't tried to get others to join in the discussions on our langauge elsewhere.<u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; ">Again, I want to thank this list and especially Dave and Robert. Your help has been invaluable. Hopefully if I keep at this long enough I may be able to utilize my ancestors language in better way that is fully correct and truly Siouan as a living language. <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "> <u></u><u></u></span></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "><br>Scott P. Collins<br>----------------------------------------------------------------------<br>WE ARE THE ONES WE HAVE BEEN WAITING FOR<br><br>Evil Is An Outer Manifestation Of An Inner Struggle<br><br>“Men and women become accomplices to those evils they fail to oppose.”<br><br>"The greater the denial the greater the awakening."<br><br>--- On<span class="Apple-converted-space"> </span><b>Sat, 5/25/13, Rankin, Robert L.<span class="Apple-converted-space"> </span><i><<a href="http://us.mc1814.mail.yahoo.com/mc/compose?to=rankin@KU.EDU" rel="nofollow" target="_blank">rankin@KU.EDU</a>></i></b><span class="Apple-converted-space"> </span>wrote:<u></u><u></u></span></div></div><div></div><blockquote style="border-bottom-width: medium; border-bottom-style: none; border-bottom-color: initial; border-left-color: rgb(16, 16, 255); border-left-width: 1.5pt; border-left-style: solid; padding-bottom: 0in; margin-top: 5pt; padding-left: 4pt; padding-right: 0in; margin-bottom: 5pt; margin-left: 3.75pt; border-top-width: medium; border-top-style: none; border-top-color: initial; border-right-width: medium; border-right-style: none; border-right-color: initial; padding-top: 0in; "><p class="yiv263265337MsoNormal" style="margin-top: 0px; margin-bottom: 12pt; "><span style="font-size: 10pt; "><br>From: Rankin, Robert L. <<a href="http://us.mc1814.mail.yahoo.com/mc/compose?to=rankin@KU.EDU" rel="nofollow" target="_blank">rankin@KU.EDU</a>><br>Subject: Re: Conjugation Of A Sentence in Tutelo-Saponi<br>To:<span class="Apple-converted-space"> </span><a href="http://us.mc1814.mail.yahoo.com/mc/compose?to=SIOUAN@listserv.unl.edu" rel="nofollow" target="_blank">SIOUAN@listserv.unl.edu</a><br>Date: Saturday, May 25, 2013, 3:07 PM<u></u><u></u></span></p><div></div><div><div><div><div><span>I agree with Willem and Dave that we can’t just translate the English word-for-word into Tutelo-Saponi. The Siouan way of saying ‘I love the smell of sweetgrass’ would not contain an equivalent for “of”, in fact I’m not at all sure that there is ever much of an equivalent of that preposition in Siouan. I think the way it would be expressed in a Siouan language would be something close to ‘Sweetgrass-smell to.me-it.is.good’. And actually, the words translated ‘love’ in the literature are a compound of yaⁿt-‘heart’, o- ‘in it’, and steke ‘good’. </span><span><u></u><u></u></span></div></div></div><div><span style="font-size: 10pt; "> <u></u><u></u></span></div></div></blockquote><div><span style="font-size: 10pt; ">I’ve never heard of William Meuse, but from his spellings, it looks as though he just copied the Dorsey file from the Smithsonian letter for letter. It’s better to use Oliverio, since she standardized the spellings, included all earlier research and includes context with examples. <u></u><u></u></span></div><div><span style="font-size: 10pt; "> <u></u><u></u></span></div><div><span style="font-size: 10pt; ">I don’t know the range of sweetgrass for certain, but I doubt the Tutelos had it in any quantity and I don’t think it grows that far south. The term for sweetgrass in Dakota-Lakota matches the word for ‘onion’ in Kansa and Osage. I don’t know which meaning was the original one, though onions are more widespread. <u></u><u></u></span></div><div><span style="font-size: 10pt; "> <u></u><u></u></span></div><div><span style="font-size: 10pt; ">The Tutelo word ‘oto:’ just means ‘to be blue or green’. In that sense it probably wouldn’t be used for ‘grass' by itself.. So I don’t know what to do about trying to translate ‘sweetgrass’. <u></u><u></u></span></div><div><span style="font-size: 10pt; "><u></u> <u></u></span></div><div><span style="font-size: 10pt; ">I don't think that i- equates to 'the' in any sense, so I'm not sure where that usage is coming from. In the Sapir transcriptions of Tutelo it appears that -ki after the noun is used for 'the', and since that matches the definite article in Dakotan, I suspect that's as close as we can get in Tutelo.<u></u><u></u></span></div><div><span style="font-size: 10pt; "> <u></u><u></u></span></div><div><span style="font-size: 10pt; ">Bob<u></u><u></u></span></div><div><div class="yiv263265337MsoNormal" align="center" style="text-align: center; "><span><hr align="center" width="100%" size="2"></span></div><div><p class="yiv263265337MsoNormal" style="margin-top: 0px; margin-bottom: 12pt; "><b><span style="font-size: 10pt; ">From:</span></b><span style="font-size: 10pt; "><span class="Apple-converted-space"> </span>Siouan Linguistics [<a href="http://us.mc1814.mail.yahoo.com/mc/compose?to=SIOUAN@listserv.unl.edu" rel="nofollow" target="_blank">SIOUAN@listserv.unl.edu</a>] on behalf of Scott Collins [<a href="http://us.mc1814.mail.yahoo.com/mc/compose?to=saponi360@YAHOO.COM" rel="nofollow" target="_blank">saponi360@YAHOO.COM</a>]<br><b>Sent:</b><span class="Apple-converted-space"> </span>Friday, May 24, 2013 10:52 PM<br><b>To:</b><span class="Apple-converted-space"> </span><a href="http://us.mc1814.mail.yahoo.com/mc/compose?to=SIOUAN@listserv.unl.edu" rel="nofollow" target="_blank">SIOUAN@listserv.unl.edu</a><br><b>Subject:</b><span class="Apple-converted-space"> </span>Conjugation Of A Sentence in Tutelo-Saponi</span><span><u></u><u></u></span></p></div></div><div><table border="0" cellpadding="0" cellspacing="0"><tbody><tr><td valign="top" style="padding-bottom: 0in; padding-left: 0in; padding-right: 0in; padding-top: 0in; "><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "><span lang="EN" style="color: rgb(51, 51, 51); ">Verb at end of sentence</span><span lang="EN"></span><u></u><u></u></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "><span lang="EN" style="color: rgb(51, 51, 51); ">Adjectives follow nouns</span><span lang="EN"></span><u></u><u></u></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "><span lang="EN" style="color: rgb(51, 51, 51); ">Adverbs and Direct Objects before the Verb</span><span lang="EN"></span><u></u><u></u></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "> <u></u><u></u></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "><span lang="EN" style="color: rgb(51, 51, 51); ">I love the smell of sweetgrass.</span><span lang="EN"></span><u></u><u></u></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "> <u></u><u></u></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "><span lang="EN" style="color: rgb(51, 51, 51); ">I = mi (subject/noun)</span><span lang="EN"></span><u></u><u></u></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "><span lang="EN" style="color: rgb(51, 51, 51); ">Love = yato-ste:kE (verb)</span><span lang="EN"></span><u></u><u></u></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "><span lang="EN" style="color: rgb(51, 51, 51); ">The = i- (definite article)</span><span lang="EN"></span><u></u><u></u></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "><span lang="EN" style="color: rgb(51, 51, 51); ">Smell = pi (you can add an infatic such as –se after the word) (adjective)</span><span lang="EN"></span><u></u><u></u></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "><span lang="EN" style="color: rgb(51, 51, 51); ">Of = qekego (preposition)</span><span lang="EN"></span><u></u><u></u></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "><span lang="EN" style="color: rgb(51, 51, 51); ">Sweetgrass = chiko:yo oto: (object/noun)</span><span lang="EN"></span><u></u><u></u></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "><span lang="EN" style="color: rgb(51, 51, 51); "><br><br>My final conjugation:</span><span lang="EN"></span><span><u></u><u></u></span></p><div></div><p style="margin-top: 0px; margin-bottom: 10pt; margin-left: 0in; margin-right: 0in; "><span lang="EN" style="color: rgb(51, 51, 51); ">I- pi qekego chiko:yo oto: mi yato-ste:kE. ( I love the smell of sweetgrass.) </span><span lang="EN"></span><u></u><u></u></p><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "> <u></u><u></u></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; ">Is this all correct?<u></u><u></u></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "> <u></u><u></u></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "> <u></u><u></u></div></div><div></div><div><div style="margin-top: 0px; margin-bottom: 0px; "><br><br>Scott P. Collins<br>----------------------------------------------------------------------<br>WE ARE THE ONES WE HAVE BEEN WAITING FOR<br><br>Evil Is An Outer Manifestation Of An Inner Struggle<br><br>“Men and women become accomplices to those evils they fail to oppose.”<br><br>"The greater the denial the greater the awakening."<u></u><u></u></div></div><div></div></td></tr></tbody></table></div><div></div><div></div><div></div></td></tr></tbody></table></td></tr></tbody></table><div style="margin-top: 0px; margin-bottom: 0px; "><span style="font-size: 10pt; "><u></u> <u></u></span></div><div></div><div></div><div></div></blockquote><div></div><br><br clear="all"><br>--<span class="Apple-converted-space"> </span><br>David Kaufman, Ph.C.<br>University of Kansas<br>Linguistic Anthropology<br><div></div><blockquote></blockquote></td></tr></tbody></table></div></div></div></div></span></blockquote></div><br><div>
<span class="Apple-style-span" style="border-collapse: separate; color: rgb(0, 0, 0); font-family: Helvetica; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-align: -webkit-auto; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; -webkit-text-decorations-in-effect: none; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; font-size: medium; "><span class="Apple-style-span" style="border-collapse: separate; color: rgb(0, 0, 0); font-family: Helvetica; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-align: -webkit-auto; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; -webkit-text-decorations-in-effect: none; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; font-size: medium; "><div style="word-wrap: break-word; -webkit-nbsp-mode: space; -webkit-line-break: after-white-space; "><div><span class="Apple-style-span" style="font-family: Calibri, sans-serif; font-size: 14px; "><div><i>Ardis Eschenberg, Ph.D.</i></div><div>Vice Chancellor of Student Affairs</div><div>Windward Community College</div><div>(808) 235-7466</div><div><a href="mailto:ardise@hawaii.edu">ardise@hawaii.edu</a></div><div><br></div></span></div></div></span><br class="Apple-interchange-newline"></span><br class="Apple-interchange-newline">
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