Heard on The Judges: old-school, *real* "reverse racism"
Benjamin Lukoff
blukoff at ALVORD.COM
Wed Apr 23 19:23:32 UTC 2008
Usage of the phrases "the white man" and "the black man."
What's so offensive about this post? Wilson's merely describing actual
experiences.
On Wed, 23 Apr 2008, Brenda Lester wrote:
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> Sender: American Dialect Society <ADS-L at LISTSERV.UGA.EDU>
> Poster: Brenda Lester <alphatwin2002 at YAHOO.COM>
> Subject: Re: Heard on The Judges: old-school, *real* "reverse racism"
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>
> <table cellspacing='0' cellpadding='0' border='0' ><tr><td style='font: inherit;'><P>WG,</P>
> <P> </P>
> <P>I find this post offensive, especially how you describe the "FOB." And what has black-on-black racism got to do with linguistics? </P>
> <P> </P>
> <P>bl</P>
> <P><BR><BR>--- On <B>Wed, 4/23/08, Wilson Gray <I><hwgray at GMAIL.COM></I></B> wrote:<BR></P>
> <BLOCKQUOTE style="PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: rgb(16,16,255) 2px solid">From: Wilson Gray <hwgray at GMAIL.COM><BR>Subject: Heard on The Judges: old-school, *real* "reverse racism"<BR>To: ADS-L at LISTSERV.UGA.EDU<BR>Date: Wednesday, April 23, 2008, 2:44 PM<BR><BR><PRE>---------------------- Information from the mail header -----------------------
> Sender: American Dialect Society <ADS-L at LISTSERV.UGA.EDU>
> Poster: Wilson Gray <hwgray at GMAIL.COM>
> Subject: Heard on The Judges: old-school, *real* "reverse
> racism"
> -------------------------------------------------------------------------------
>
> Or, perhaps, "inverse racism" may be the better term.
>
> A forty-ish, black, mechanic-defendant describes how he came to be
> involved with the forty-ish, car-owner, black plaintiff:
>
> "I told him that the engine which he had supplied had some serious
> problems that were going to be difficult to deal with, but he wasn't
> hearing that. He says to me, 'If *you* can't do it, I'll get _the
> white man_ to do it!'"
>
> That is, the customer indicated a belief that the real problem was
> that the mechanic, being black, simply lacked the competence to handle
> the job, whereas a white mechanic, being competent by definition,
> could easily deal with the problem.
>
> Interestingly enough, it was the mechanic that looked and sounded like
> an urban, Northern, middle-class, college graduate, whereas it was the
> customer that looked and sounded like some FOB (Fresh-Off [the
> Greyhound]-Bus) hick from the Southern sticks.
>
> Back in the day, belief in inherent black incompetence as opposed to
> inherent white competence was just about as strong among blacks as it
> was among whites. How else to explain Farrakhan's Observation? The
> now-infamous Minister Louis Farrakhan made the observation, back in
> the 'Sixties, when he was still basically nobody and not yet a
> world-renowned anti-Semite, that "Wherever, *on this earth*, there is
> a plurality[sic] of races, the *black* race is *always* on the
> bottom."
>
> Around 1955, friend of mine, after detailing the problems that he had
> had trying to rent a tux from the only such black-owned service in
> Saint Louis, when he could easily have gone to a white-owned service,
> instead, exclaimed, "That's what I get for dealing with the *black*
> man!"
> Strangely, this exclamation led to the use of "black man" as the
> standard greeting among members of our clique: "Black man! What's
> happ'nin'?" "Aw, black man, ain't nothin' to
> it."
>
> -Wilson
>
>
> --
> All say, "How hard it is that we have to die"---a strange complaint
> to
> come from the mouths of people who have had to live.
> -----
> -Sam'l Clemens
>
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