[Ads-l] "Black, colored, negro" in 1835 [emphases original] and the OED

Joel Berson berson at ATT.NET
Thu Jun 25 15:16:29 UTC 2015


Absolutely fascinating, Wilson!  But why did you not name your original??  


GBooking reveals one source as Report No. 564 from the U.S> House of Representatives, Feb. 17, 1838.  In it Wilson's text comes from a letter by Dr. Henry Perrine, dated "Consulate, U. S. A., Campeachy, February 1, 1834."  See pp. 47 & ff.  The House's report sources it to the New York Farmer, and those are the other two places GBooks reveals, where Perrine's letter is reprinted.

Fascinating not only for the simultaneous presence of "colored", "black", and "negro" -- and used to distinguish (I would have said "discriminate" but in this context it would pick up an unwanted connotation!) among various peoples, not just as alternative terms for the same group.  But also for the various arguments -- mainly economic and racist -- for "colonization".  


The date fits right into the period of the colonization movement.  The American Colonization Society was formed in 1816; and see the OED's 1830s quotes for "colonizationist".   There was, of course, strong opposition from blacks (despite the ACS's initiative for Liberia, which expatriated a small number).   I would say the colonization movement faded when it was recognized that American blacks would not voluntarily go back to Africa in sufficient numbers to effect racial separation.  And soon after the New England Anti-Slavery Society (the first in the U.S.) was formed in 1832, there arose a campaign against the ACS.


(There was some sentiment for forced expulsion, but I imagine that that was, at least, considered uneconomic -- it would cost too much.  Although I have a sketchy note that says the U.S. Congress "appropriates" for colonization -- presumably I meant money.  I can trace this via its source if anyone wants.)


 In passing, I don't think the OED's entry for "colonization", either definition or chose of quotations -- does justice to this movement to separate the races by removing blacks to Africa.


 The racist arguments seem to rest on the conclusions of "scientific racism", but implicitly, as though they were proven and accepted and its arguments didn't need repetition.

Not quite as an aside, I think this supports my opinion, as asserted in the OED sense I cited, that "colored" was once used more broadly than for sub-Saharan blacks.  But 1834 surely is later than what the OED means by "in earliest use".


Wikipedia is extensive on Henry Perrine (b. 1797).  The article is mainly devoted to his horticultural activities.  It does not mention his views on slavery or colonization, with the exception of one somewhat surprising statement, that around 1815 while in Illinois he helped with the Underground Railway.  Presumably he was one of those Northerners who was against slavery but for separation of the races (this can be inferred from Wilson's excerpt).


Wikipeda says that he was killed in 1840 during a Seminole attack in the Florida Keys.  Perhaps that convinced him he was right -- the races did need to be separated.

Joel
      From: Wilson Gray <hwgray at GMAIL.COM>
 To: ADS-L at LISTSERV.UGA.EDU 
 Sent: Thursday, June 25, 2015 1:27 AM
 Subject: [ADS-L] "Black, colored, negro" in 1835 [emphases original]
   
 The _necessity_ of cultivating tropical productions for home consumption,
is shown by the facts, that the _voluntary labor_ of the many millions of
the _colored races_, spread over the extremely great surface of the whole
torrid zone, does _not_ create scarcely any _cultivated_ tropical
productions for extra-tropical consumption; that the _forced labor_ of the
few millions of the _black race_ on an extremely small surface of the West
India islands, _does_ create nearly all the cultivated staples for
exportation; and that the forced labor of this black race, with its
essential auxiliaries, the skill and capital of the white race, is becoming
greatly reduced by the recent emancipating act of the British Parliament.

According to Crawford, the friend and author of "Sugar without Slavery,"
the free labor of all the natives in the immense belt of the world between
30 deg. north and 20 deg. south latitude, supplies an annual exportation of
about 61,500 tons of sugar, a quantity which is not equal to the _biennial_
crop of the slave labor of the few negroes in a little district of
Louisiana! Indeed, the greatly superior productiveness of the forced labor
of the _colored_ natives in _hot_ climates, over the voluntary labor of
those races in those climates, is doubted only by distant theorists, on the
false data obtained from the voluntary labor of the _white_ natives of
_cold_ climates, and from the unphilosophical supposition of the equality
or sameness of the different species of mankind. Yet, while this undeniable
fact unequivocally shows the relative advantage of employing our existing
slaves in the cultivation of tropical staples, it is not cited to prove
either the positive propriety or the political expediency of the perpetual
continuance of our negro slavery. On the contrary, it is expressly admitted
that the _free labor of the white race_ is so _much more productive_ than
either the _forced or free labor of the black race_, that, on this account
alone, it will, in time, become desirable to transfer all of the colored
species to their original Africa and to avail ourselves, even in tropical
agriculture, of the voluntary labor of our white citizens alone.

 As, then, the withdrawal of European skill, capital, and force from the
negro labor of the neighboring portions of the torrid zone will diminish so
greatly the agricultural production of tropical staples for exportation, it
has become _absolutely_ necessary to employ American skill, capital, and
force on the negro labor of certain portions of our own territory, to
create an equivalent supply of cultivated tropical products for the home
consumption of the United States.

The _profitableness_ of cultivating tropical staples for the foreign market
may be shown with the facts of the immense superiority of our people and of
our institutions [i.e. slavery] over those of the torrid zone. ... Our
Government is the best in the world... [T]he best colored species of the
torrid zone are inferior to the worst varieties of the white species of the
temperate zone, in the capacities as well as in the desires, of improving
their individual and social condition. Their varied _mis_-governments are
the natural results of an indolent, ignorant, immoral, imbecile, and,
consequently, poor population.


Note yesterday's "our existing slaves," like today's "our existing
employees." Somehow, I'd been under the impression that this annoying-to-me
employment of "existing" was far more modern than 1835.

Youneverknow.
                                          --
-Wilson
-----
All say, "How hard it is that we have to die!"---a strange complaint to
come from the mouths of people who have had to live.
-Mark Twain

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