UNDERSTANDING SARKAR

Phil Graham phil.graham at MAILBOX.UQ.EDU.AU
Fri Dec 14 00:38:57 UTC 2001


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>Date: Fri, 14 Dec 2001 20:52:03 +1000
>To: Phil Graham <phil.graham at mailbox.uq.edu.au>
>From: Sohail Inayatullah <s.inayatullah at qut.edu.au>
>Subject: Hi phil
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>JUST RELEASED - DECEMBER 5TH
>
>UNDERSTANDING SARKAR
>The Indian Episteme, Macrohistory and Transformative Knowledge
>
>Sohail Inayatullah
>(Leiden, Brill,  December 2001)
>http://www.brill.nl/catalogue/productinfo.asp?product=10103
>
>ISBN 9004-121935, Price: EUR 42 - US$ 49, www.brill.nl
>
>New Book New Book New Book New Book New Book New Book New Book New Book New
>
>
>Summary
>
>Sohail Inayatullah takes us on a journey through Indian philosophy, grand
>theory and macrohistory. We understand and appreciate Indian cyclical and
>spiral theories of history, and their epistemological context. From other
>civilizations, we explore the stages and mechanisms of social change as
>developed by seminal thinkers such as Ssu-Ma Ch'ien, Ibn Khaldun,
>Giambattista Vico, George Wilhelm Friedrick Hegel, Oswald Spengler, Pitirim
>Sorokin, Michel Foucault and many others. They are invited to a
>multi-civilizational dialog on the nature of agency and structure, and the
>escape ways from the patterns of history.
>
>But the journey is centered on P.R. Sarkar, the controversial Indian
>philosopher, guru and activist. While Sarkar passed away in 1990, his work,
>his social movements, his vision of the future remains ever alive.
>Inayatullah brings us closer to the heart and head of this giant luminary.
>Through Understanding Sarkar, we gain insight into Indian philosophy,
>comparative social theory, and the ways in which knowledge can transform
>and liberate.
>
>
>
>Comments on Understanding Sarkar
>
>The next generation of South Asians will consider themselves fortunate that
>scholars like Sohail Inayatullah have helped to keep open a humane and
>plural vision of the future for them.
>
>Dr. Ashis Nandy, Director, Center of the Study of Developing Societies,
>Delhi. Author of The Intimate Enemy and Traditions, Tyranny and Utopias.
>
>
>Deeply inspiring and provocative. The Sarkar-Inayatullah combination makes
>very good reading indeed. Inayatullah introduces the fascinating world - in
>time, in space, and in social space - of P.R. Sarkar.
>
>Johan Galtung, Professor of Peace, Political Science and Sociology at the
>Universities of Bern, Saarland, Hawaii and Witten-Herdecke, and author of
>over seventy books on peace studies, futures studies, international
>relations, Gandhi, and social theory.
>
>
>Dr. Sohail Inayatullah is the leading example of a new generation of global
>thinkers, actors and visionaries.  While firmly attached to and informed by
>the culture into which he was born, and passionately and yet rationally
>committed to facilitating the future of South Asia, Sohail Inayatullah is
>also a global  - it is not too much to say, cosmic - figure as well,
>carrying in his very person the tensions and hopes of a future which is at
>the same time both local and global.
>
>James Dator, Professor of Political Science and Director of the Hawaii
>Research Center for Futures Studies, University of Hawaii.
>Secretary-General and President of the World Futures Studies Federation,
>1982-1990.
>
>In addition to the service he is rendering by bringing to a wider audience
>the thoughts of a very important thinker, Sohail Inayatullah provides an
>extraordinary contribution to social theory with an unusual combination of
>analytic rigor and boundary challenging imagination.
>
>Professor Michael Shapiro, University of Hawaii is the author of numerous
>books on political and social  theory including, Reading the Postmodern
>Polity, Reading 'Adam Smith', Violent Cartographies and Cinematic Political
>Thought, For Moral Ambiguity: National Culture and the Politics of the
>Family  2001.
>
>In this scholarly and inspiring work, Sohail Inayatullah brings to life the
>contributions of the remarkable Indian visionary, theorist, and social
>activist Prabhat Rainjan Sarkar. Skillfully blending his understanding of
>both Eastern and Western scholarly traditions, Inayatullah looks at history
>from a non-eurocentric perspective that also takes into account the
>thinking of some of the best known Western macrohistorians.  This book is
>not only highly instructive; it also never loses sight of what Sarkar
>called neo-humanism - the consciousness that we are part of an
>interconnected whole and that a good society is one that manages to
>represent harmoniously the spiritual needs of its individuals.
>
>Riane Eisler,author of The Chalice & The Blade, Sacred Pleasure, and
>Tomorrow's Children.
>
>
>Sarkar's writings on historical processes offer a refreshing alternative to
>the orthodox interpretations of Toynbee, Hegel and Marx.  He makes Samuel
>Huntington's Clash of Civilizations seem parochial in comparison.  Dr.
>Inayatullah skillfully weaves Sarkar's comprehensive overview of cultural
>life-cycles into a coherent whole, through which the full sweep and scope
>of the fundamental forces that shape history can be rendered.  Despite the
>magnitude of the canvas upon he paints, his is a work of systematic and
>focused scholarship.  This book should be required reading for anyone
>looking to understand macrotheories of social change from an
>non-eurocentric, holistic, and synergistic perspective.
>
>Dr. Tim Dolan
>
>Associate Professor of Political Science at Southern Oregon University ands
>Director of the Master in Management Program.
>
>Sohail Inayatullah is the world's leading scholar of Sarkar's thought. His
>latest book, Understanding Sarkar, is sweeping in scope - quite literally a
>  philosophical tour de force. By contrasting Sarkar's ideas to some of the
>greatest minds in human history, Inayatullah has achieved a remarkable
>philosophical integration that is both breathtaking in its vision and
>relevant in its possibilities for creating societal change. Indeed, if you
>want a better grasp of Sarkar's comprehensive worldview, I can think of no
>better source than Inayatullah.  Brilliant.
>
>Roar Bjonnes, writer and former editor of Prout Journal and Common Future
>
>Dr. Sohail Inayatullah's book offers an excellent entry point for those
>wanting to explore the fascinating and challenging  ideas of P. R. Sarkar.
>At the same time Understanding Sarkar provides those who have studied
>Sarkar with wonderful new ways of seeing and connecting the vast expanses
>of his works.  We owe much to Dr. Inayatullah for this splendid effort.
>
>Craig Runde, Director of New Program Development, Eckerd College, St.
>Petersburg, Florida
>
>In a time when "global" is equalled with "western", Sohail Inayatullah
>takes us through the door of Indian thinking to a world view that is global
>in the true sense of the word. Going beyond naive Western idolization of
>Asian philosophies and avoiding the pitfalls of dogmatic, sometimes
>fanatic, adherence to tradition faith characteristic to many Eastern
>mentalities Inayatullah examines P.R. Sarkar's world in pursuit of a
>universality that is yet to be realized within the potential of human
>civilization. Those, wishing freedom from culturally ingrained mental
>habits, should consider this work as essential reading.
>
>Dr. Partow Izadi, senior scientist in evolutionary futures, global
>education and systems theory, University of Lapland, Finland.
>
>
>This is a companion volume to Inayatullah and Galtung's masterly synthesis
>of macrohistory and macrohistorians, that includes P R Sarkar.  Here the
>practice as well as the theory of
>Sarkar enters the grand sweep, enriching and legitimating the story.  Their
>respective models have elements in common but few contain all Sarkar's
>elements of spiritual practice, humanity, and humility - even if
>potentially ferocious.  He lived, fought and spread his theory into a
>movement.  Isolated perhaps from the writings of the other great minds,
>Sarkar seems to have an uncanny understanding of the emerging insights of
>genetics on our social behavior (evolutionary psychology or neo-Darwinism)
>and of social construction
>
>Alan Fricker, President, Sustainable Futures Trust, Wellington, New Zealand
>
>
>Comments On Prabhat Rainjan Sarkar
>
>Sarkar's theories deserve serious study and discussion 
 Objectively they
>provide answers to all economic and social dilemmas 
 I owe my greatest
>intellectual debt to P. R. Sarkar.
>
>Dr. Ravi Batra, economist and best-selling author, Southern Methodist
>University, Texas.
>
>
>Sarkar is so much deeper and more imaginative than most 
 He is an
>intellectual giant of our times.
>
>Professor Johan Galtung, co-founder of International Peace Research
>Association and author of seventy one books on epistemology, world
>politics, Gandhi, civilization theory, macrohistory and peace studies.
>
>
>P. R. Sarkar was one of the greatest modern philosophers of India.
>
>Former President of India, Giani Zail Singh.
>
>
>The Indian master P. R. Sarkar, who did more than thirty years of studies
>and practical concrete work with the poor of India, is very important for
>all who yearn for a liberation which starts from economics and opens to a
>totality of personal and social human existence.
>
>Leonardo Boff, Brazilian founder of Liberation Theology, author of more
>than fifty books, recipient of a Doctorate Honoris Causa from Lunds
>University in Sweden
>
>
>P.R. Sarkar, in his own way, is more than the equal of the great historian
>Arnold Toynbee. Sarkar not only illuminated the growth and inevitable
>decline that comes from the "Acquisitive-Capitalist" stage in societal
>evolution that has now deeply infected the West, but offers wise counsel on
>what to do instead.
>
>Oliver W. Markley, Professor of Human Sciences, University of Houston at
>Clear Lake. Author of Changing Images of Mankind
>
>Ordering Information:
>
>  ISBN 9004-121935
>Series ICSS-3
>ISSN 1568-4474
>Price: EUR 42 - US$ 49
>www.brill.nl
>
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>
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>
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>
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Opinions expressed in this email are my own unless otherwise stated.
If you have received this in error, please ignore and delete it.
Phil Graham
Lecturer (Communication)
UQ Business School
www.uq.edu.au/~uqpgraha
......................................................................................................



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