[gothic-l] Re: Gepids

[dirk at SMRA.CO.UK]

Hello again Steve,

I forgot one interesting, but not very well known bit of information
abou the Gepids. The Chronicles of Salzburg (871AD) about the missions
of the Bavarians and Carinthians (Conversio Bagaoriorum et
Carantanorum...) stated that in the slavic Pannonia were the Bavarian
mission was most active once the Huns drove out the Romans, Goths and
Gepids  (... transfretantes Danubium expulerunt Romanos et Gothos
atque Gepidos...).

Most importantly, the chronicle continues to state that many of the
Gepids were still living there. (...De Gepidis autem quidam adhuc ibi
resident.) Thus, in 871AD Gepids seem to have still been in
exsistence in the Pannonian area, where according to the chronicle the
Bavarians came in frequent contact with them. Some converted Gepids
apparently came to Bavaria to become priests or monks.

cheers
Dirk






--- In gothic-l at y..., dirk at s... wrote:
> --- In gothic-l at y..., Alburysteve at a... wrote:
> > Hi Bertil:
> >
> > Many thanks for the extensive quote from Jordanes:
> >
> > >  Further to my comments on the Gepids Jordanes
> > >  wrote in Getica XVII:94,95:
> > >
> > >  "You surely remember that in the begining I said
> > >  the Goths went forth from the bosom of the island
> > >  of Scandza with Berig, their king, sailing in only
> > >  three ships toward the hither shore of Ocean,
> > >  namely to Gothiscandza. One of these three
> > >  ships proved to be slower than the others, as is
> > >  usually the case, and thus is said to have given the
> > >  tribe their name, for in their language gepanta means
> > >  slow. Hence it came to pass that gradually and
> > >  by corruption the name Gepidae was coined for them
> > >  by way of reproach. For undoubtedly they too trace
> > >  their origin from the stock of the Goths, but because,
> > >  as I have said, gepanta means something slow and
> > >  stolid, the word Gepidae arose as a gratuitous
> > >  name of reproach. I do not believe this is very far wrong,
> > >  for they are slow of thought and too sluggish for
> > >  quick movement of their bodies."
> > >
> > >  So it was after all correct that at least Jordanes claimed
> > >  they were slow of mind. But the introduction of a Gepidic
> > >  word, gepanta, meaning slow seems dubious. Rather
> > >  the late Latin gepidus=slow, would be one explanation.
> >
> > Gepidus is late Latin?  My (classical) latin dictionary fails to
> even include
> > a gep- root.  Is it a loan word?  Sorry for all the questions.
> >
> > >  My personal belief, however, is that gepid is related to the
> > >  god Gaut or Gapt, the Gothic progenitor. Gaut or Gapt is of
> > >  course also another name for Odin.
> >
> > I suspected that the tribal name was a corruption of something and
> this makes
> > much sense.  My initial reaction to Jordanes' version of Gothic
> origins was
> > to see it as a reflex of the wider creation legend where the world
> is made
> > from the corpse of the giant Ymir.  Gapt might be head (haubith),
> Hulmul the
> > "helm" (hilms), Augis the eyes (augo), and Amal the shoulders
(ams).
>  Being
> > several christian generations removed from the pagan source, it is
> hard to
> > say how jumbled the terms might have become by the time Jordanes
> (being no
> > Snorri) records them.  Comparisons have been made between the
> > "deconstruction" of Ymir in Norse mythology to similar Vedic
> reflexes
> > (Puhvel's Comparative Mythology:284ff) and, of course, the
> propensity to
> > carry tribal geneologies back to the "first man" is well
documented
> (cf
> > Turville-Petre's Myth and Religion of the North, Ch 9).
> >
> > Thanks again for all the help.
> >
> > Rgds,
> >
> > Steve O'Brien
>
>
> Hello Steve,
>
> ancient authors were apparently also very uncertain about the
meaning
> of that name. Isidore of Seville (I think) said that the name Gepids
> comes from Ge-pedes meaning something like foot-soldier. Another
> classical interpretation is Ge-paides, which is supposed to mean
> 'Decendents of the Getes' (a non-Germanic people in Dacia).
>
> Heinrich Sevin (die Gebiden, 1955) argued that the name should
really
> be *Gebids* rather than *Gepids*. Sevin calles the settlement areas
of
> the Gepids in the Weichsel/Masuren area as Gebidoios. After the
> Gepidic kingdom in Pannonia Sirmiensis had been destroyed by the
> Langobards and Avars, Sevin shows that some of them had been
> forcefully resettled to Italy, others stayed behind in the Avaria,
> where a reported incident with the Khan Bajan and the Byzantine
> emperor shows that they were regarded as subject if not slaves of
the
> Avars. Seven argues that some of them may have returned to the old
> Gebidoios where they are 'attested' in the Masur-Germanic culture of
> the 6th/7th century.
>
> Under Theoderic, Gepids had also been resettled to southern Gaul and
> parts of the Gepids also ended up in the Rhine/Elsass area according
> to Sevin. Interestingly, the Gepids did produce coins for a while in
> the Sirmium area in the 6th century. In fact, I am in contact with a
> numismatist of the Austrian Numismatic Institute in Vienna who
argues
> that the issues were in fact rather substantial. Some coins seem to
> show the monogramme and initial of Cunimundus.
>
> I think most authors nowdays believe that the Gepids formed in the
> Vistula region out of the  Goths who did not move to the Black Sea
> area in the 2nd/3rd centuries as they are not mentioned by Tacitus.
> With regards to their name, I suppose we will never now for sure
what
> it means.
>
> cheers
> Dirk
>
>
>
> > Albury, Ontario


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