[gothic-l] Goths and Scandinavia
finnestorp
martin.skoglund at SFMAB.COM
Thu Jul 10 21:48:59 UTC 2003
The connection between Goths, Götar and Gutar can not be decided by
historians. Having spoken to leading Swedish archeologists and some
polish i belive that this short summary from Kaliff gives you an
indication on where science stand in this issue today. Kaliff,
Anders. 2001. Gothic Connections. Contacts between eastern
Scandinavia and the southern Baltic coast 1000 BC 500 AD.
Occational Papers in Archaeology 26. Uppsala.
Different finds from archaeological investigations in eastern Sweden
show evidence of close contacts with the Baltic coastal area on the
continent, and further towards the south-east. This is visible in the
find material from the Bronze Age onwards. Swedish rescue excavations
in the past few years have contributed with material for the study of
such contacts. From the Bronze Age onwards, there are signs of
contacts between eastern Sweden and areas in modern Poland and
eastern Germany and also with areas in the Baltic states. This is
evident in material from several sites in eastern Sweden. Pottery as
well as special house types and graves show contacts with the
Lusatian culture, but also with more distant areas. These cultural
elements fit well into a pattern of long-distance cultural contacts
during the Bronze Age, probably maintained by an élite in society.
These contact routes across the Baltic sea seem to have continued in
a similar way during the Early Iron Age. During this period, some
grave structures and objects demonstrate cultural contacts between
Scandinavia and the Wielbark culture in Poland. Such finds have
traditionally been connected with Jordanes´ Getica, and its account
of a migration of Gothic people from Scandinavia. In modern research,
the theory of a massive migration has generally been abandoned. The
Wielbark culture is generally believed to have developed from earlier
cultures in the same area. Research of recent years have more often
focused on questions regarding a Gothic identification with a Nordic
origin, as possibly invented during the 4th century or as a genuine
tradition in the form of a myth. However, this does not explain
archaeological evidence for contacts during earlier periods. A
reasonable explanation for similarities in the material cultures can
be that they are products of long-term contacts, perhaps originating
in connections between the Lusatian culture and other urnfield groups
on the continent and eastern Scandinavia already during the Late
Bronze Age Early Iron Age. Regular contacts between high ranking
groups in different geographic areas could eventually have developed
into a close relationship between certain groups of the Wielbark
culture and groups of people in Scandinavia, visible in similarities
in material culture, language and burial customs. The archaeological
record could indicate that Jordanes´ history concerning the origin of
the Goths was based on an oral tradition with some sort of real
background.
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