first words
Marilyn Vihman
m.vihman at bangor.ac.uk
Thu Sep 14 07:24:22 UTC 2006
>Two quick comments: First, the CV syllables used by babies are
>essentially universally preferred and this fact is represented in
>the two parade-case constraints from optimality theory: "Onset" and
>"No Coda". Onset may be weaker than no coda -- this is supported by
>cases like aba from semitic languages (see text below!).
>
>Second comment is that b is the most frequent onset in monomorphemic
>English monosyllables, based on CELEX. b, p, and m are the most
>frequent voiced stop, unvoiced stop, and nasal onsets respectively
>(that is b > d or g, p > t or k, m > n; there is no onset velar
>nasal). Not clear why we have dada and papa but not baba in English
>(do young children contrastively control b and p well? Maybe baba vs
>papa are in the ear of the behearer?), or maybe that is taken for
>'baby'? In french we have the full set: maman, papa, and be'be'
>(excuse my weak rendition of the accent aigue!).
Just in answer to this bit, Jay - children do NOT contrastively
control voiceless/voiced (or voice onset time, more specifically) in
the usual first word period: See Macken, 1980, in Yeni-komshian et
al., Child Phonology, who discusses the work on stop production, esp.
in English and Spanish - but I havne't seen any studies giving
evidence of such a distinction at 12-18 mos.
As for 'onset', you're right: In many languages VCV is an extremely
common early word pattern, with even stops being omitted
word-initially. I think this is a reflection of the accentual
pattern: if stress is not word initial (as in most English words), or
there are geminate consonants, the first syllable is less salient and
the onset C is too.
Finally, in reposne to the long question from Deborah Gibson - and
also Brian's speculative comments on first words - Lorraine McCune
and I have a 1994 JChLg paper that provides criteria for identifying
first words, using both form and meaning and also parental id and
frequency of occurrence in a recording session and range of use. For
identifying early words we do not expect a close relationship with
the adult form OR meaning, but there are criteria that can be used -
and we like to think of it as a dialogue between two observers rather
than hard science...These criteria are also reprinted in my book
(1996, Blackwell).
I wouldn't get too excited aobut accidental occurrences of sporadic
adult-sounding vocalisations produced by pre-canonical infants! It's
not that different from sound change: If Northern Pomo /ma:/ and
Estonian /ma:/ both mean 'ground, land',do we jump to the conclusion
that this N. Calif. language and that Finno-Ugric language must be
related historically...?
-marilyn
>
>More speculatively, I think it's been suggested that young children
>have trouble gaining control of liquids and fricatives which may
>require finer control for correct articulation (perhaps this was
>part of Jacobson's speculations?) Liquids are used frequently in
>onsets by adults but not apparently by babies.
>-- Jay McClelland
>
>---------------
>http://www.path-light.com/IAM11.htm
>
>/ Abba i/s an Aramaic word, found in Mark 14:36; Rom. 8:15 and Gal.
>4:6. In the Gemara (a Rabbinical commentary on the Mishna, the
>traditional teaching of the Jews) it is stated that slaves were
>forbidden to address the head of the family by this title. It
>approximates to a personal name, in contrast to "Father," with which
>it is always joined in the NT. This is probably due to the fact
>that, abba having practically become a proper name, Greek-speaking
>Jews added the Greek word pater, "father," from the language they
>used. Abba is the word framed by the lips of infants, and betokens
>unreasoning trust; "father" expresses an intelligent apprehension of
>the relationship. The two together express the love and intelligent
>confidence of the child (Vine's).
>
>-----------------
>
>http://en.wikipedia.org/wiki/Abba
>
>*Abba* (or *Aba*) means "father
><http://en.wikipedia.org/wiki/Father>" in most Semitic languages
><http://en.wikipedia.org/wiki/Semitic_languages>. The Syriac
><http://en.wikipedia.org/wiki/Syriac> or Chaldee version of the word
>is found three times in the New Testament
><http://en.wikipedia.org/wiki/New_Testament> (Mark
><http://en.wikipedia.org/wiki/Gospel_of_Mark> 14:36; Romans
><http://en.wikipedia.org/wiki/Epistle_to_the_Romans> 8:15; Galatians
><http://en.wikipedia.org/wiki/Galatians> 4:6), and in each case is
>followed by its Greek <http://en.wikipedia.org/wiki/Greek_language>
>equivalent, which is translated "father." It is a term expressing
>warm affection and filial confidence. It has no perfect equivalent
>in the English language. It has passed into European languages as an
>ecclesiastical term, "abbot." See Abba in the New Testament
><http://en.wikipedia.org/wiki/Aramaic_of_Jesus#Abba_.28.CE.91.CE.B2.CE.B2.CE.B1.29>.
>Most modern Israelis <http://en.wikipedia.org/wiki/Israel> (along
>with other semitic-speaking peoples) call their fathers /*Abba*/ as
>one would use "Dad <http://en.wikipedia.org/wiki/Father>" or "Daddy
><http://en.wikipedia.org/wiki/Daddy>" in English. Unfortunately this
>translation also falls far short of the original meaning.
--
-------------------------------------------------------
Marilyn M. Vihman |
Professor, Developmental Psychology | /\
School of Psychology | / \/\
University of Wales, Bangor | /\/ \ \
The Brigantia Building | / \ \
Penrallt Road |/ =======\=\
Gwynedd LL57 2AS |
tel. 44 (0)1248 383 775 | B A N G O R
FAX 382 599 |
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