Battle to save the last of Nepal's Dura speakers

[Harold Schiffman]

Battle to save the last of Nepal's Dura speakers

By Andrew Buncombe, Asia Correspondent  Published: 17 January 2008

Soma Devi Dura is blind, partly deaf and in failing health. At the age
of 82 she is also the last direct link to one of the hundreds of
Asia's indigenous languages threatened by extinction. Mrs Dura is
believed to be the last remaining speaker of Dura, the language once
spoken by the Nepalese ethnic group from which both she and the
language she alone can speak take their names. The only other known
speaker of Dura died last August. Scrambling to complete a dictionary
of the language and a compile a record of Dura culture, researchers
are seeking to obtain medical treatment for Mrs Dura both to help her
and to give them more time to finish their work. With her agreement
they intend to bring Mrs Dura to Nepal's capital Kathmandu, from her
home in the west.

Kedar Nagila, a linguist who wrote a PhD thesis on the endangered
language, said 1,500 words and 250 sentences in Dura had already been
documented. By bringing Mrs Dura to Kathmandu and using specialist
hearing equipment, he hopes she will be able to provide even more
information. "They are planning to come next month," he said. "The
lady is the last speaker of Dura." The ethnic Dura live mainly in the
hilly farm country of the Lamjung district of Nepal. Experts say the
demise of their language has been a gradual process, exacerbated by a
"one-nation, one-language" policy instituted by the Shah dynasty, the
royal family which has ruled Nepal since the late 18th century. "This
policy made Nepali the only dominant language used in administration,
education and media at the cost of other languages. As a result,
minority-language speakers like the Dura gradually shifted to Nepali,
thereby giving up their mother tongues," said Professor Yogendra
Yadava, head of linguistics at Kathmandu's Tribhuvan University. "This
is the critical stage of language endangerment applicable not only to
Dura but also several other minority languages such as Kusunda, Dumi,
Raji, Raute and Baram spoken in Nepal where 96 per cent of 126
Nepalese languages are facing extinction."

Mrs Dura's husband, son and five daughters do not speak Dura and she
has no alternative but to speak with them in another Nepali language.
Asked what Mrs Dura's death would mean for the Dura language,
Professor Yadava said: "It'll certainly be a great loss to the Dura
community as they will lose the symbol of their identity. This will
also mean a significant loss to the world's knowledge as every
language is unique in expressing concepts and thoughts." With the
words and sentences already collated, officials are beginning efforts
to teach the language to Dura children. Two teaching books have
already been prepared and the community is awaiting funds for
publication. "Sadly, we do not have sponsors for publishing of the
research book on our language," Kishor Dura, a senior Dura official
told The Kathmandu Post. "We are on the verge of losing our identity
with the loss of our language and yet no one seems to be sensitive
enough to realise the fact that with our language lost we will lose
the cultural values it carries for our community."

A handful of other Dura sources exist in the form of word-lists and
government reports. Most of these are now held at the Himalayan
Languages Project at Leiden University in the Netherlands. The
project's director, Professor George van Driem, said the historically
low status of the Dura people had also been a factor in accelerating
the loss of the language. He said it was ironic that the Shah dynasty
– poised to be ousted by Nepal's parliament – was descended from the
Dura people. And despite the challenge confronting the activists in
Nepal, he believes Dura can be rescued for future generations. "Dying
languages can indeed be saved," he said. "If people resume raising the
children in the ancestral tongue, then the language can be saved.
Documenting a language can help, but documented languages can also
die, and some dead languages are quite well documented. The key is
raising the children in the native tongue of the community and not in
the national language."

Experts are unsure of the precise origin of Dura but traditionally it
has been placed in the so-called West Bodish group of Tibeto-Burman
languages.

http://news.independent.co.uk/world/asia/article3345183.ece

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