Sri Lanka: If war ends, can a divided nation heal?
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Thu Mar 5 21:54:27 UTC 2009
Sri Lanka: If war ends, can a divided nation heal?
Many see the Army's all-out fight as the only way to defeat Tamil
rebels. But ending a cycle of ethnic conflict in the country may prove
harder than a military victory.
By Simon Montlake | Correspondent of The Christian Science Monitor
from the March 5, 2009 edition
HATTON, SRI LANKA - The long, bloody civil war never came to this
market town, deep in the tea-growing highlands. No suicide bombings.
No Army massacres. But the anger and alienation that fed a generation
of revolt by Sri Lanka's Tamil minority still burn here, far from the
battlefields of the north. Everyday hassles, not the struggle for
self-rule, are largely to blame: racial profiling by abusive police;
few Tamil-speaking bureaucrats; official documents issued only in
Sinhalese, the language of the majority. Such discrimination undercuts
any promise of pluralism to heal a divided nation, says P.P. Devaraj,
a retired Tamil lawmaker. Divisions are also found within the Tamils,
who split along north-south lines based on migration patterns. But the
deepest fault line – and the crux of the conflict – is between
Sinhalese and Tamils. "The feeling on the part of the Sinhalese
majority is that the country belongs to them, that Tamils must realize
this is a Sinhalese country," he says.
After 26 years, the military appears close to victory over the
Liberation Tigers of Tamil Eelam (LTTE), which seeks a ministate in
this Indian Ocean island. The group's fighters are pinned down in a
shrinking northeast corridor, along with hundreds of thousands of
Tamil civilians. Many Sri Lankans see the all-out fight against the
Tigers as the only way to end the war, whatever the cost. Politicians
who question this are drowned out by those seeing a bright future for
a war-weary nation after the defeat of Tamil terrorism. But ending a
cycle of ethnic conflict may prove much harder than a military
victory. Even among Tamils who reject its violence and political
goals, the LTTE's apparent near-defeat leaves a bitter taste. Few are
ready to trust a Sinhalese-dominated government to roll back decades
of discrimination. "It's like a train. There's first class, and
there's second class," says Odaya Ramiah, a veteran organizer of
Hatton tea-estate workers.
The roots of the conflict go back to the early days of independence in
1948 from British colonialism. Feeling excluded by an English-speaking
elite, Sinhalese sought official language status. The 1956 "Sinhala
Only" law drove a wedge between the Sinhalese-dominated south and
Tamils in the north, leading to demands in the 1970s for federalism
that morphed into armed revolt. Government officials say language
policy has since been changed to include Tamil, which is taught in
some public schools. Tamils worship freely at Hindu temples and
Christian churches (most Sinhalese are Buddhist). They argue that far
from being an oppressed people – as the LTTE claims – Tamils have
excelled in business and many live comfortably in the capital,
"If there is genocide and killing of Tamil people, why are Tamils
coming to Colombo?" asks Gotabhaya Rajapaksa, the country's defense
But once in Colombo, Tamils must register with police, unlike
Sinhalese. At ubiquitous checkpoints, Tamils are singled out.
Infrequent abductions – a hallmark of Sri Lankan counterinsurgency
campaigns – add to the sense of insecurity. Such worries seem remote
from Hatton's tea estates, part of an industry that is Sri Lanka's
most lucrative export. Tamils in grimy clothes trudge up the steep
slopes to prune and pluck the dark-green leaves sold to buyers in
Russia and the Middle East. There are fewer Army checkpoints on roads
and less talk of war.
But Tamil men here still run the risk of being hauled in as LTTE
suspects. Once in police custody, they must sign statements in
Sinhalese, says P. Mohan Subramaniyam, a Tamil community worker. Any
complaints about ill-treatment must also be filled out in the same
language. Sinhalese make up 74 percent of a population of 20 million,
compared with 18 percent for Tamils. In tea-growing districts like
Hatton, the mix is reversed. But Sri Lankans distinguish between
"Indian Tamils," brought in by the British as plantation workers, and
Tamils in the north and east with longer lineages.
Cut off by history and geography, Indian Tamils never embraced the
LTTE's dream of self-rule. Their leaders bargained for higher wages
and sided with Sinhalese-dominated governments. But that doesn't stop
Tamils from wincing at wartime patriotism, says Mr. Subramaniyam.
"When I talk to Sinhalese, they tell me that when the Tigers are
destroyed we will be free. But I feel that we only live with dignity
because the Tigers are there," he says.
Violence threatened Hatton in the late 1980s. But it was the JVP, a
Sinhalese militant group, that torched tea factories here as part of
an uprising that swept the south. Tens of thousands died, many killed
by state-backed paramilitaries. These deaths aren't counted in the
oft-cited estimate of more than 70,000 killed since 1983 in the
conflict with the LTTE.
Intra-ethnic conflict has also scarred Tamils: the LTTE wiped out
several rival militant groups in the 1980s and has since assassinated
leaders who switch sides. Government officials claim the LTTE has
visited more bloodshed on Tamils than have the security forces. At his
teashop in Kitulgala, Ananda Ratnasiri says Tamils have equal rights
and no reason to complain. Like many Sinhalese, he believes a peace
dividend is near. "We want to end the war and defeat terrorism," he
says. "Then we can extend government services to everyone."
• Tomorrow: How the global war on terror shaped Sri Lanka's battle.
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