[lg policy] Ukrainian election and thorny politics of language In a crass move to help his re-election campaign, President Poroshenko is playing language politics which goes against the diverse reality and tolerant values of Ukraine after Maidan. February 11, 2019 - Nikolas Kozloff - Analysis The territorial administration building in Uzhhorod (Zakarpattia Oblast, Ukraine) Photo: VargaA (cc) wikimedia.org As Ukraine fast approaches its March 2019 presidential election, nationalist and populist politics are heating up. Recently, President Poroshenko signed a new law on education stipulating that all secondary education should be taught in Ukrainian. In a period of heightened tensions with Moscow over Donbas, the law seems patently designed to shore up the Ukrainian language in opposition to Russian speakers. However, in seeking to bolster Ukrainian, politicians could alienate not only the Russian minority but also other groups such as Hungarians. What is the mood on the ground and how does t
Harold Schiffman
haroldfs at gmail.com
Tue Feb 12 17:33:38 UTC 2019
- Previous message (by thread): [lg policy] Commemoration of 71 years of unattained Buddhist wisdom in governance Comments / 50 Views / Tuesday, 12 February 2019 00:25 As a nation we have, while fighting to regain the national label of Buddhism, squabbling over wanting to have the ‘foremost place’ for Buddhism in the Constitution, planting Buddha statues in every other street corner, including places in the island where Buddhism is not practiced, successfully for 70 years fully eliminated the very essence of introspective thought that is needed to govern our minds, if we are to be called Buddhists – Pic by Shehan Gunasekara By a Special Correspondent After 70 years of Sri Lankans ruling this country, has the process of reclaiming our national identity become but a carcass, a dead thing without wisdom? The answer for this was provided publicly by none other than President Maithripala Sirisena at the Independence Day function held on Monday. The President admitted that: “We did not successfully achieve solutions
- Next message (by thread): [lg policy] THE TAMIL LANGUAGE IN SRI LANKA Part 4a Posted on February 10th, 2019 KAMALIKA PIERIS The 1950s saw the rise of a strong, vocal Sinhala lobby which was against the 1944 decision of the State Council, to make Sinhala and Tamil the official languages of Ceylon, giving Tamil equal status to Sinhala. They wanted the 1944 decision revoked. They wanted Sinhala Only. This lobby wished to repudiate the language settlement reached in 1943-44 and to call for the replacement of English by Sinhala alone. In 1952, this lobby started to get restless. Around 1953 there was mounting agitation for Sinhala by the Buddhist Theosophical Society (BTS) and the YMBA. In 1954 Prime Minister Kotelawela went to Jaffna and said he was for parity of status between Sinhala and Tamil. Meetings were immediately held in ‘Sinhala areas’ to protest this statement. In January 1955 an important official statement on language policy was issued by the UNP government, reiterating the government policy of t
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Harold F. Schiffman
Professor Emeritus of
Dravidian Linguistics and Culture
Dept. of South Asia Studies
University of Pennsylvania
Philadelphia, PA 19104-6305
Phone: (215) 898-7475
Fax: (215) 573-2138
Email: haroldfs at gmail.com
http://ccat.sas.upenn.edu/~haroldfs/
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- Previous message (by thread): [lg policy] Commemoration of 71 years of unattained Buddhist wisdom in governance Comments / 50 Views / Tuesday, 12 February 2019 00:25 As a nation we have, while fighting to regain the national label of Buddhism, squabbling over wanting to have the ‘foremost place’ for Buddhism in the Constitution, planting Buddha statues in every other street corner, including places in the island where Buddhism is not practiced, successfully for 70 years fully eliminated the very essence of introspective thought that is needed to govern our minds, if we are to be called Buddhists – Pic by Shehan Gunasekara By a Special Correspondent After 70 years of Sri Lankans ruling this country, has the process of reclaiming our national identity become but a carcass, a dead thing without wisdom? The answer for this was provided publicly by none other than President Maithripala Sirisena at the Independence Day function held on Monday. The President admitted that: “We did not successfully achieve solutions
- Next message (by thread): [lg policy] THE TAMIL LANGUAGE IN SRI LANKA Part 4a Posted on February 10th, 2019 KAMALIKA PIERIS The 1950s saw the rise of a strong, vocal Sinhala lobby which was against the 1944 decision of the State Council, to make Sinhala and Tamil the official languages of Ceylon, giving Tamil equal status to Sinhala. They wanted the 1944 decision revoked. They wanted Sinhala Only. This lobby wished to repudiate the language settlement reached in 1943-44 and to call for the replacement of English by Sinhala alone. In 1952, this lobby started to get restless. Around 1953 there was mounting agitation for Sinhala by the Buddhist Theosophical Society (BTS) and the YMBA. In 1954 Prime Minister Kotelawela went to Jaffna and said he was for parity of status between Sinhala and Tamil. Meetings were immediately held in ‘Sinhala areas’ to protest this statement. In January 1955 an important official statement on language policy was issued by the UNP government, reiterating the government policy of t
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