[Linganth] in two weeks - Sarah Hillewaert
Ilana Gershon
imgershon at gmail.com
Fri Jan 14 16:44:00 UTC 2022
Dear Colleagues,
In the CaMP virtual reading group, we will be chatting with Sarah
Hillewaert in two weeks, engaging with her new book, Morality at the
Margins. She has asked us to read chapter 1. Please read as much as you
can, but do feel free to join us even if you haven't managed to read
everything.
The reading can be found here:
https://www.dropbox.com/s/xamvn1031l0fcn2/Hillewaert%20%282020%29%20Chapter%201.pdf?dl=0
The meeting will be 1-2 pm EST on Friday, January 28th, and can be
reached by clicking on this Zoom link:
https://iu.zoom.us/j/949202698
Looking forward to seeing many of you virtually,
Ilana
Press blurb: This book considers the day-to-day lives of young Muslims on
Kenya’s island of Lamu, who live simultaneously on the edge and in the
center. At the margins of the national and international economy and of
Western notions of modernity, Lamu’s inhabitants nevertheless find
themselves the focus of campaigns against Islamic radicalization and of
Western touristic imaginations of the untouched and secluded.
What does it mean to be young, modern, and Muslim here? How are these
denominators imagined and enacted in daily encounters? Documenting the
everyday lives of Lamu youth, this ethnography explores how young people
negotiate cultural, religious, political, and economic expectations through
nuanced deployments of language, dress, and bodily comportment. Hillewaert
shows how seemingly mundane practices—how young people greet others, how
they walk, dress, and talk—can become tactics in the negotiation of moral
personhood.
*Morality at the Margins* traces the shifting meanings and potential
ambiguities of such everyday signs—and the dangers of their misconstrual.
By examining the uncertainties that underwrite projects of self-fashioning,
the book highlights how shifting and scalable discourses of tradition,
modernity, secularization, nationalism, and religious piety inform changing
notions of moral subjectivity. In elaborating everyday practices of Islamic
pluralism, the book shows the ways in which Muslim societies critically
engage with change while sustaining a sense of integrity and morality.
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