13.1987, Sum: Babel Theories on Lang Diversity
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Fri Jul 26 16:13:42 UTC 2002
LINGUIST List: Vol-13-1987. Fri Jul 26 2002. ISSN: 1068-4875.
Subject: 13.1987, Sum: Babel Theories on Lang Diversity
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Date: Wed, 24 Jul 2002 17:16:47 +0000
From: Aaron Koller <akoller at sas.upenn.edu>
Subject: babel theories
-------------------------------- Message 1 -------------------------------
Date: Wed, 24 Jul 2002 17:16:47 +0000
From: Aaron Koller <akoller at sas.upenn.edu>
Subject: babel theories
I would like to thank those subscribers who shared their knowledge with me and
pointed me to sources on Babel-like myths. Since I received a few requests to
share the answers I received, let me mention a few. Clearly, the most thorough
treatment in theories to explain the present-day linguistic babble is Arno Borst,
Der Turnbau von Babel: Geschichte der Meinungen über Ursprung und Viefalt der
Sprachen und Völker (Stuttgart: Hiersemann, 1957-1963), 6 volumes. Joshua
Gutman has a good article (in Hebrew) on the Greek texts that touch on the issues
in Oz Le-David (FS Ben-Gurion; Jerusalem, 1964), 585-594. Pierre Swiggers, "Babel
and the Confusion of Tongues," in Armin Lange, Hermann Lichtenberg, and Diethard
Römhard (eds.), Mythos im Alten Testament und seiner Umwelt: Festschrift für
Hans-Peter Müller zum 65 (Berlin: W. de Gruyter, 1999), 182-195, provides good
bibliography of later interpretations of the Babel story. Umberto Eco, The Search
for the Perfect Language (Eng. tr. Fentress; Blackwell, 1995), and George Steiner,
After Babel: Aspects of Language and Translation (NY: OUP, 1975), both provide
fascinating tours of the myth of the primordial language in later (European)
cultures. For the early Jewish, Christian, and Muslim sources, the best study I
have found is Milka Rubin, "The Language of Creation or the Primordial Language:
A Case of Cultural Polemics in Antiquity," JJS 49 (1998), 306-333, with references
to some earlier studies. Maurice Olender, "From the Langue of Adam to the Pluralism
of Babel," MHR 12 (1997), 51-59, is short and provocative, but leaves a lot open.
My thanks again to those who helped me, and I hope this in turn helps others.
Aaron Koller
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