35.2783, Calls: UEBER CRINGE. Ambivalent Affects and Everyday Aesthetics
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LINGUIST List: Vol-35-2783. Wed Oct 09 2024. ISSN: 1069 - 4875.
Subject: 35.2783, Calls: UEBER CRINGE. Ambivalent Affects and Everyday Aesthetics
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Date: 07-Oct-2024
From: Theresa Heyd [theresa.heyd at as.uni-heidelberg.de]
Subject: UEBER CRINGE. Ambivalent Affects and Everyday Aesthetics
Full Title: UEBER CRINGE. Ambivalent Affects and Everyday Aesthetics
Date: 07-Jul-2025 - 09-Jul-2025
Location: Heidelberg University, Germany
Contact Person: Theresa Heyd
Meeting Email: theresa.heyd at as.uni-heidelberg.de
Web Site: https://uebercringe.de/call-for-papers-ueber-cringe/
Linguistic Field(s): Anthropological Linguistics; Discourse Analysis;
Ling & Literature; Sociolinguistics; Text/Corpus Linguistics
Call Deadline: 15-Nov-2024
Meeting Description:
Cringe is an impulse and a phenomenon that we encounter every day, and
particularly in mediatized and digitized contexts – through genres of
popular culture such as cringe comedy, through metalinguistic
reactions in digital linguistic practice, through self-descriptions
and the framings of others. Cringe has been described as an ambivalent
affect that draws its effects from the simultaneity of pleasure and
discomfort, of „painful laughter“ (Schwanebeck 2021) or „squirm
comedy“ (Duncan 2017). In a similar vein, cringe often oscillates
between light and humorist stances on the one hand, and denigrating or
marginalizing discursive practices on the other hand, for example
through the ostracizing practices of cringe culture. This affective
ambivalence often plays out along social axes of differentiation,
including but not limited to age, gender and belonging.
In this sense, cringe has commonalities with other Ugly Feelings (Ngai
2004) and ambivalent practices of affect, some of which have become
staples of our everyday routines of (post-)digital consumption: we
engage in guilty pleasures, we take ugly selfies (Page 2019), we have
sensory experiences that are oddly satisfying, we hate-read or
hate-watch material that we find pleasurably unbearable. And we
encounter these ambivalent affects – which often tap into affective
repertoires of shame and enjoyment, discomfort and enthusiasm – in
aestheticized contexts ranging from literary and artistic practice to
the everyday aesthetics of popular culture and vernacular styles.
Series such as Fleabag (Two Brothers Pictures, 2016-2019), Sexuell
verfügbar (Majestic Filmproduktion, 2024) and the growing tradition of
mockumentaries set in offices, supermarkets and other locations, as
well as films by Miranda July or Maren Ade, are each marked in
different ways by ambivalent cringe moments. In contemporary
literature, cringe can be observed both as a form of writing between
shame avoidance and provocation as well as a phenomenon of reception,
be it in comic emphasis as in the works of Stefanie Sargnagel or in
Barbi Marković’s Minihorror (2023) or as a gesture of embarrassing
self-observation as in Leif Randt’s Allegro Pastell (2021).
Linguistics has in recent years engaged with ambivalent affects and
their verbalization, which are conceptually close to cringe, as they
concern the complex facework around affirmation, distinction and the
expression of taste judgments. Sociophonetic studies, for example,
have looked at the embodied performance of emotional constellations
such as having chill (Pratt 2023) or being fierce (Calder 2017);
discursive approaches have examined forms of strategic
self-deprecation (Page 2019) or the digital shaming of social figures
(Ilbury 2022, Heyd 2022). Ambivalent affects and their everyday
aesthetics (Meyerhoff and Mendoza-Denton 2022) provide a linguistic
framework for interpreting cringe phenomena.
Call for Papers:
In our conference, we seek to bring together different perspectives on
cringe and its neighboring ambivalent affects and everyday aesthetics.
We welcome contributions from the broad vantage points of literary
studies and linguistics, as well as other disciplines in the
humanities and social sciences.
Our core interest lies in contributions that engage with one or more
of these axes of analysis:
1) cringe as performed with and around language, intensified through
highly mediated and digitized publics as found in popular culture and
social media;
2) cringe as a perception or affect of irritation, provocation or
trouble;
3) cringe discourse as distinction, used to do boundary work,
harnessing categories of age, class or gender;
4) cringe as a mitigation of taste(lessness), encapsulating aesthetic
reflex and its metalinguistic reflection.
We invite abstracts of +-300 words for talks of 20-30 minutes that
engage with the topics sketched above. The conference languages are
English and German.
Please submit your abstract by November 15, 2024 to the following
email address: uebercringe at web.de.
For inquiries, please feel free to get in touch with us:
theresa.heyd at as.uni-heidelberg.de or
heide.volkening at uni-greifswald.de.
The conference takes place from July 7 to July 9, 2025 at the
Internationales Wissenschaftsforum Heidelberg:
https://www.uni-heidelberg.de/einrichtungen/iwh/ We will cover
accommodation and catering as well as a travel allowance for accepted
participants.
The conference is organized by Theresa Heyd and Iris Bencsik
(Heidelberg University) and Heide Volkening and Johanna Daether
(Greifswald University) as part of the joint research project Cringe:
Ästhetik und diskursive Praxis der Schamlust www.uebercringe.de,
funded by the Volkswagen Stiftung.
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