35.2478, Review: The Oxford Handbook of Irish English: Hickey (ed.) (2024)
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Subject: 35.2478, Review: The Oxford Handbook of Irish English: Hickey (ed.) (2024)
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Date: 11-Sep-2024
From: Geoffrey Sampson [sampson at cantab.net]
Subject: Sociolinguistics: Hickey (ed.) (2024)
Book announced at https://linguistlist.org/issues/35.692
EDITOR: Raymond Hickey
TITLE: The Oxford Handbook of Irish English
SERIES TITLE: Oxford Handbooks
PUBLISHER: Oxford University Press
YEAR: 2024
REVIEWER: Geoffrey Sampson
SUMMARY
Any linguist concerned with varieties of English has reason to be
especially interested in Irish English. It has a longer history than
any other variety of the language outside Great Britain; and on Bernd
Kortmann and Benedikt Szmrecsanyi’s metric of grammatical
“non-standardness” (2004: 1160), Irish English ranks as highly
non-standard – more so than any other English variety spoken in the
British Isles, and surpassed on a world scale only by Cameroon English
and certain minority dialects in North America, such as that of
Newfoundland (which itself, as discussed by Sandra Clark in Chapter 24
here, was heavily influenced by Irish English). The Republic of
Ireland is a thoroughly Anglophone country today (setting aside
substantial recent immigration mainly from Eastern Europe), but,
unlike other Anglophone countries where the population descends
largely from settlers who brought English from Britain, most ancestors
of the population of the Republic spoke a quite different language
until fairly recently. The editor claims that Irish English has much
“in common with second-language varieties of English”, and even
“come[s] close to many English-based creoles”.
(I shall abbreviate “Irish English” as IrE, and “English English” and
“Standard English English” as EE and StEE. Some contributors call the
latter “Standard British English”, but that seems inexact, since the
Scots have standards of their own – and Scots English has special
importance in the history of IrE.)
The book under review aims to offer a thorough survey of the history,
structure, and sociology of IrE. It covers Ulster as well as the
Republic – because Ulstermen descend largely from Scots settlers who
arrived in the modern period, within IrE the largest contrast is
between the speech of the historic province of Ulster (Northern
Ireland plus three adjacent counties) and that of the rest of the
Republic.
The book contains 30 chapters, seven of which are by the editor
Raymond Hickey, who has published widely on Irish English and on
dialectology more generally, and who is also general editor of the New
Cambridge History of the English Language. Hickey is currently based
at the University of Limerick. Among the 25 other contributors, eight
work in the Irish Republic, twelve in non-Anglophone Western Europe,
three in Australia, and one each in Canada and Scotland. Although no
contributor is currently based in Northern Ireland, John Kirk (who now
holds a senior research post in Vienna) was for many years at Queen’s
University Belfast and is well-known as an expert on Ulster Scots.
The chapters are grouped into five Parts. Part I, “A Framework for
Irish English”, comprises six chapters covering the earlier language
background within which Irish English emerged, the history of English
in Ireland, and the changing relationships within Ireland between
English and Gaelic, the Q-Celtic language spoken throughout the island
before the arrival of English. (Most contributors call the latter
language “Irish”, but in this review the word “Irish” will be used in
so many ways that it will be clearer to identify the language by the
name Gaelic, which is an Anglicization of the name in Gaelic itself,
‘Gaelige’.)
Gaelic was a language of high civilization in the sixth century, well
before Old English could make that claim. English arrived in Ireland
with Anglo-Norman invaders in the twelfth century. But contributors
point out that the leaders of that invasion, who became the ruling
class in Ireland, spoke French rather than English, though many of
their foot soldiers will have spoken English. (More than one
contributor mentions the IrE word ‘gossoon’ – spellings vary – for
“boy”, from French ‘garçon’ via Gaelic ‘garsún’.) Like their cousins
in England, the Anglo-Normans gave French up after a few centuries,
but in most of Ireland they switched to Gaelic rather than to English
– though English was spoken in a “Pale” of territory on the East
coast, including Dublin.
After the Middle Ages, the centralizing Tudor dynasty hoped to
assimilate Irish culture to that of England, but with respect to
language they achieved little. In what is now the Republic, the shift
to English was mainly a nineteenth-century phenomenon, with several
causes. Nationalists such as Daniel O’Connor (1775–1847) who aimed to
liberate the Irish peasantry from the Anglo-Irish Ascendancy saw
Gaelic as a factor keeping the population backward. A system of State
schools was introduced in 1831, which taught in English. And the Great
Famine of the 1840s led vast numbers of Irish to see their best hope
as lying in emigration to Britain or the USA, where Gaelic would be
useless and English all-important. Liam Mac Mathúna (Chapter 5,
“Irish–English bilingualism”) demonstrates the result of these
pressures by reference to the district of Kilmallock, co. Limerick,
where Gaelic speakers were 100% of the population born between 1811
and 1821, but only 3% of those born 1861–71. Even today there remain a
handful of tiny and widely-separated pockets of Gaelic speakers on the
West coast, but Hickey says that “in practical terms, Ireland is a
completely English-speaking country”.
Part II, “Investigating Irish English”, comprises nine chapters
describing IrE at phonological and grammatical levels, and introducing
the various types of data available for studying the language as it is
now and as it was before the advent of sound recording and other
modern technology.
Before independence there were (as there still are) various regional
vernaculars, but the only variety of English recognized as an
authoritative model was StEE, including the accent called Received
Pronunciation. After independence in the 1920s, the Irish ceased to
look to England for models to be imitated (unsurprisingly, in view of
the sorry history of English–Irish relations), and there developed
what Hickey calls “a new supraregional variety of Irish English” which
contrasts with StEE in various ways, for instance pronunciation is
rhotic. Marije van Hattum (“Irish English in the nineteenth century”)
describes this supraregional IrE as an “uncodified” standard, whereas
StEE and General American English are codified standards – Ireland
does not produce separate dictionaries, grammar books, etc., and
according to Marion Schulte (“Dublin English and third-wave
sociolinguistics”) “formal written language use in Ireland is
‘virtually identical to written formal British English’ ” (internal
quotation from Hickey).
The ten or fifteen years around the millennium saw a period of sudden
economic advance – after a long history of relative poverty, for a
while Ireland became a “Celtic Tiger” – and this had large impacts on
society and on language. Hickey describes “major changes … in
non-vernacular Dublin English, essentially making this more different
from traditional colloquial speech in the city”; “The new
pronunciation [which he calls ‘Advanced Dublin English’] spread
quickly throughout the Republic of Ireland and has become the
supraregional form of Irish English used by most males and all females
under about 40 at present (mid-2022)”.
Part III, “Irish English in use”, contains seven chapters on the
language varieties of Dublin and some other Irish cities from both
structural and sociolinguistic points of view. (Arne Peters, “Irish
English in Galway City”, notes that urban Irish speech varieties other
than those of Dublin and Northern Ireland have received little
attention in previous sociolinguistic research.) Several contributors
to this part note, independently of one another, that a general
characteristic of IrE usage is avoidance of “forwardness” or
assertiveness; speech includes a high incidence of hedges and
avoidance of self-praise – Elaine Vaughan (“Politeness in Irish
English”) comments that IrE “favours consensuality and agreement, as
well as showing a tendency towards indirectness and tentativeness.”
Part IV, “Language and the Irish diaspora”, has four chapters on the
impact of Irish emigrants on English in various overseas colonies. We
have seen that IrE played a large part in shaping the English of
England’s oldest colony, Newfoundland, where in the 1830s Irish
emigrants accounted for about half the total population, and
three-quarters of that of the largest town. But the cases of Australia
and New Zealand, which also received many Irish, are a different
story. Simon Musgrave and Kate Burridge remark that from numbers of
emigrants one would expect “that Irish people should have made a
substantial contribution to Australian English, but … in fact the
contribution was rather small, and … it is very difficult to establish
with any certainty.” Dania Bonness reaches a similar conclusion in the
case of New Zealand.
Finally, Part V, “The wider context”, comprises four chapters on
topics such as Irish Sign Language, and recent non-Anglophone
immigrants’ acquisition of IrE.
EVALUATION
This book contains a great deal of information and succeeds in
painting a clear picture of a very interesting variety of English. It
has weaknesses, however.
The main weakness I perceive is that the book describes present-day
IrE almost as if it had been developing in isolation from other
varieties of English. Patricia Ronan (“Language in early Ireland”)
mentions that at the main period of Gaelic-to-English shift “there was
little contact with first-language English speakers”, and at the time
of independence that may still have been broadly true. But television
and, later, the internet mean that no English-speakers nowadays escape
influence from the internationally recognized standards of StEE and
General American English. When I last taught students in England I was
often startled at how much grammar and vocabulary that was strange to
my generation they had adopted from American English. IrE can hardly
be unaffected by such influences.
In terms of phonology, Hickey sees Advanced Dublin English as moving
young people’s speech further away from the traditional local
vernacular, but he says nothing about what it is moving towards. In
his Table 7.7 he lists eight innovations characterizing this variety;
by my count, six of the eight (e.g. merger of the initial phonemes of
‘which’ and ‘witch’, introduction of a velarized allophone [ƚ] of the
/l/ phoneme when not before a vowel, tensing the ‘happY’ vowel from
[ɪ] to [i]) amount to eliminating differences between IrE and
present-day StEE. (Most of them also eliminate differences from
American English, though I am not sure whether [ǝʊ] for the GOAT
diphthong occurs in the USA.) This is surely no coincidence, yet
Hickey does not remark on it. He has been criticized for this by
Robert Moore (2011), who comments that Hickey’s “commitment to seeing
these as normal processes of linguistic change-in-progress in
autonomous phonological systems … poses problems for his analysis”,
and that Hickey implies that in the process of supraregionalization
“speakers function as passive and unconscious ‘carriers’ in the
wave-like spread of a chain-shift or other regular (exceptionless)
phonological change.” Moore, by contrast, wants to emphasize that the
changes are caused by speakers’ active (perhaps even conscious?)
rejection of an Irish culture which they see as provincial. He makes
it clear (in his paper title, for instance) that “Advanced” speakers
have been facing serious hostility from non-Advanced speakers whose
emotional loyalties presumably remain firmly rooted within their own
culture.
Hickey observes that the accents of educated Irish individuals whose
early life preceded independence “were distinctly different from the
accents of comparable individuals later in the twentieth century [and]
much closer to southern British educated accents”. It seems
paradoxical for Hickey to acknowledge that IrE shed StEE phonetic
influence with the achievement of political independence, yet fail to
see that influence as having been reimposed via modern communication
technologies at the other end of the twentieth century. (This is not
to contradict Hickey’s point that “Despite these changes, a southern
Irish English accent can still be easily recognized”. So far as I
know, when one speech-community’s pronunciation is influenced through
contact with a larger or more powerful community, it is normal for
particular phonological features to change but others to be
unaffected.)
In the grammatical and lexical domains, a problem is that many
contributors appear not to be familiar enough with EE to realize that
usages which they describe as distinctively Irish are actually
perfectly normal in England. (It may be relevant that, judging by
academic affiliation, not one of the contributors is English.)
For instance, Dania Bonness quotes from a letter written in 1881 by
“John”, an Irish emigrant to New Zealand: ‘Mamma has had bad health
this year, she has been confined to bed often for weeks at a time but
she is better now’. Bonness claims that the example “indicates
possible difficulties in acquiring the standard perfect form”, perhaps
revealing hypercorrection, because “John here uses the present perfect
where the preterite would be required in supraregional southern
British English, as the action is already completed at the point of
writing.” But “supraregional southern British English” is a good
description of my native dialect, and I could easily have written
John’s words myself (except that I never called my Mum ‘Mamma’). John
might have written ‘Mamma had bad health … she was confined to bed …’,
which would suggest that his letter was recalling past facts with no
current relevance, but he used the perfect because he was still
feeling the relief of knowing his mother was back on her usual form.
Again, Hickey (in “Contact between Irish and English”) quotes ‘Would
you be able to cook if you had to?’ as a case of IrE being influenced
by a Gaelic substrate, since he evidently believes that other
varieties of English would not use a conditional in an interrogative
in this way. But not only is the example absolutely normal in StEE, it
seems the likeliest way to ask the question. The conditional means
that the speaker makes no assumption either way about whether the ‘if’
proposition is true; the alternative, ‘Will you be able to cook if you
have to?’, would suggest that although you might not need to cook, we
both know that this need is a real possibility – a more specialized
scenario, therefore surely a less common one.
These are two examples, but I could have filled this review with
usages that various contributors present as characteristically Irish
but which left me wondering “What on earth is supposed to be non-EE
about that?” Things become almost comical when John Kirk quotes, as an
example of “traditional dialect lexis” from a play by a Southern
Irishwoman, the words “Shut your gob”. I can assure Kirk that no EE
speaker would find this phrase unfamiliar in the slightest, though a
scholarly stranger is unlikely (I hope) to hear it used.
Sometimes the issue is that a usage is common in vernacular EE but
deprecated in the standard language, as when Hickey quotes as an
Irishism ‘learn’ used for ‘teach’, e.g. ‘That’ll learn yah!’ Those
precise words can be heard any day in a London school playground. Or
at least, they could when I was of school age: there are a number of
examples which the contributors take to be Irish-only because in
England they are becoming dated. More than one contributor quotes, as
Irish-only, the use of the definite article with names of common
diseases, e.g. ‘Mary’s got the measles’. That would be an ordinary
thing for me to say, but I was born in 1944; my wife, a younger native
speaker of StEE, tells me that it sounds old-fashioned to her.
A related point is that, contrary to a remark by Brian Clancy
(“Language and Irish Travellers”), the term ‘motor car’, though it
happens to be addressed to a child in Clancy’s data, is not “baby
talk”; it was the normal EE name for these machines for much of my
life, though it is nowadays invariably abbreviated to ‘car’ (or,
jocularly, to ‘motor’).
Alongside examples of usage that is less “Irish” than the contributors
suppose, the book of course also includes plenty of examples which
genuinely would not be heard from EE speakers. For instance, as well
as ‘the measles’, contributors quote other IrE uses of the definite
article which would indeed not occur in EE. One example, from Markku
Filppula’s chapter “The grammar of Irish English”, would be ‘Now the
kids have to do the biology from sixth class on’. No variety of EE
familiar to me would include ‘the’ before ‘biology’ in this case. But
although contributors identify many real differences between IrE and
EE, there are so many examples of the other sort that, overall, the
book exaggerates the grammatical and lexical distance between the
dialects.
Another recurring weakness arises in connexion with technical matters.
Thus, the book contains a great deal of solid information about the
phonetics of IrE and its varieties, but some contributors seem rather
slapdash about the symbols they include between phonetic square
brackets. Joan O’Sullivan (“Irish English in advertising”) discusses a
RTÉ radio commercial for Perrier water in which a rural hobbledehoy at
a dance puts on a French accent to seem sophisticated when a girl
invites him to partner her. In [bœbelz] for ‘bubbles’ the first vowel
is very plausible but the second is not; and I feel quite sure that
the performer did not pronounce ‘the’ as [ze]. Both vowels ought
surely to have been shown as shwas. Even Raymond Hickey, normally
careful about phonetic detail, slips when he writes “The mid back
unrounded cardinal vowel /ʌ/ has a realization which is further back
than that found in RP”. Cardinal vowels do not have realizations; they
are fixed reference points against which particular vowel sounds are
located, like the grid of latitude and longitude lines which enable a
ship’s position to be determined in the trackless ocean.
Contributors who discuss historical IrE phonology sometimes appear to
underestimate the difficulty of inferring pronunciations from
spellings. Arne Peters takes the spelling <gottes> for ‘goats’ in a
1509 document to imply that the vocalism was a monophthong, [o:] or
[ɔ], rather than a diphthong as in modern EE. But surely a single
vowel letter could have been a conventional spelling of a diphthong,
as is common in modern StEE?
A particularly egregious case of misleading use of technical methods
occurs in Brian Clancy’s chapter. Clancy has constructed two speech
corpora, representing the English of Irish Travellers (gypsies) and of
the “mainstream” settled Irish population respectively. By comparing
statistics of various usages in the two corpora, Clancy claims to show
how the language reflects different social identities. For instance,
he counts instances of inclusive versus exclusive ‘we’ (that is,
whether ‘you’ is included within the reference). He finds no instance
of exclusive ‘we’ in the Traveller corpus, whereas “exclusive ‘we’
accounts for 13 of 114 instance in [the Settled corpus]” (though in
the accompanying Table the latter figure is quoted as 14 of 114). To
Clancy this suggests that settled people “identify themselves as
members of a wider Irish society” while Traveller society is “more
closed”. But whether the figures show anything at all depends on
whether there is a significant difference between zero out of 88 and
13 (or 14) out of 114. Clancy quotes these figures as “instances” and
shows them as integers, and if they really were raw counts of
instances it would be easy to apply a suitable significance test,
though Clancy does not mention doing so. But closer examination
reveals that these figures are actually “normalized per 10,000 words”,
so that it would have been more proper to show them with decimal
points. For a significance test one would need raw figures.
Furthermore, nothing in Clancy’s chapter tells us the size of the
corpora. From Clancy (2010) it seems that what are presumably the same
corpora are respectively 12,531 words (Settled) but only 3172 words
(Traveller). A corpus as small as 3172 words might serve some purposes
but could not support an inference about “closed society”, because
that much conversation will deal with only one or a few topics. If I
discuss some joint project with you, I will use plenty of inclusive
‘we’; if I tell you about a holiday I took with my family, there will
be many exclusive ‘we’s. My idiolect and my social identity have not
changed, only the topic of conversation has.
There is also a full share in the book of the straightforward errors
and misprints which we have learned to expect these days even from the
presses of distinguished institutions. The worst case I noticed was
where Patricia Ronan quoted a 26-word extract from the ‘Confessio’ of
St Patrick, in Latin and in translation. The translation is rather hit
and miss (e.g. ‘vincit’ is present, not perfect) and leaves the last
five words entirely untranslated; and the last Latin word, ‘perferre’
“to endure”, has somehow been distorted into the English ‘preferred’.
(For a careful transcription and translation see Howlett 1994: 76–7.)
The index of the book is perfunctory.
These failings are regrettable. Nevertheless, the book does offer
readers a rather comprehensive and readable account of Irish English,
its history and its present-day situation.
REFERENCES
Clancy, B., 2010. “ ‘Hurry up baby son all the boys is finished their
breakfast’: a socio-pragmatic analysis of Irish settled and Traveller
family discourse”. University of Limerick PhD thesis.
Howlett, D.R., ed., 1994. The Book of Letters of Saint Patrick the
Bishop. Four Courts Press (Blackrock, co. Dublin).
Kortmann, B. and B. Szmrecsanyi, 2004. “Global synopsis: morphological
and syntactic variation in English”. In Kortmann et al., eds, A
Handbook of Varieties of English, vol. 2: Morphology and syntax, pp.
1142–1202. Mouton de Gruyter (Berlin).
Moore, R., 2011. “ ‘If I actually talked like that, I’d pull a gun on
myself’: accent, avoidance, and moral panic in Irish English”.
Anthropological Quarterly 84.41–64.
ABOUT THE REVIEWER
Geoffrey Sampson graduated in Chinese Studies from Cambridge
University, and his academic career was spent partly in Linguistics
and partly in Informatics, with intervals in industrial research.
After retiring as professor emeritus from Sussex University in 2009,
he spent several years as Research Fellow at the University of South
Africa. He has published contributions to most areas of Linguistics,
as well as to other subjects. “Structural Linguistics in the 21st
Century”, a sequel to Sampson’s popular “Schools of Linguistics”, is
due out in late 2024.
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