dark/light skin color differences in pre- and post-conquest Mexico
Rudiger V. Busto
rude at religion.ucsb.edu
Sat Apr 26 14:34:34 UTC 2008
I don't have the text at hand, but following Caroline's note, Diaz notes
that when Cortes orders the destruction of the idols at Cempoala (Veracruz)
and the conversion of the Cempoalans, he cuts the long hair (matted?) of
the priests and then forces them to wear white tunics instead of their
apparently black ones. As a tribute paying people to the Mexica, perhaps
the Cempoalans adopted/were forced to "blacken" their priests == here by
use of a tunic. Or, of course, maybe "black" priests are a mesoamerican
convention?
Rudy Busto
Religious Studies
UC-Santa Barbara
--On Friday, April 25, 2008 7:18 PM +0100 "Dodds, Dr C.E."
<ced22 at leicester.ac.uk> wrote:
> Further to Kier's email, Diaz also talks about the hair being matted. He
> says 'Their hair was very long and so tangled that it could not have been
> parted unless they had cut it first. Moreover, it was all clotted with
> the blood which oozed from their ears, for they had offered them as a
> sacrifice that day.' (p.173 in the Penguin edition) I have never seen any
> mention of the black of the priests being related to blood on the skin,
> however. And if I remember rightly there are a number of mentions of them
> specifically being 'painted' black. (With soot I think?) It is true that
> blood goes blackish when dry and as the priests didn't wash then it's not
> impossible. I don't remember ever having seen a reference to this,
> however.
>
> Caroline
> --------------
> Dr. Caroline Dodds
> Lecturer in Early Modern History
> School of Historical Studies
> University of Leicester
> University Road
> Leicester
> LE1 7RH
>
> email: ced22 at le.ac.uk
> http://www.le.ac.uk/history/people/ced22.html
>
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