matlalin - blue, green, blue-green?
Molly Bassett
mbassett at gsu.edu
Mon May 31 18:01:04 UTC 2010
Hi, all.
I'm working on a piece dealing with the significance of colors in
precontact Central Mexican religious contexts, and I have a question
about the meaning of ma:tla:lin.
Frances Karttunen follows Molina in defining matlalin as “the color
dark green”: “This is attested in Z in matlalzahuatl (literally
‘green pox’) and possibly in Matlalpan, although the sense of the
latter would be obcure from this gloss, which appears to have
something to do with lowness of sature. Conceivably it is derived
instead from tlalpan ‘on the ground'" (139).
But Dibble & Anderson translate matlalin as “blue” in the Florentine,
which notes that "its name comes from nowhere. It is the blossom of
an herb, a blossom. This matlalin is blue and a little herb-green.
It is very sound, firm, good, of good appearance, fresh green. It is
fresh green, very resh green. . . . / acan quizqui in itoca, xihuitl
ixochyo, xochitl: inin matlali texotic, ihuan achi quiltic, cenca
ixtlapalhui, ixchicactic, cualli, cualnezqui, celic, celic,
celpatic. . . ." (11: 240).
The Badianus Ms. cites matlalxochitl (presumably the xochitl referred
to in the Florentine?) as an element in a treatment for "heat" in the
eyes (pl. 14, p. 218). The footnote for matlalxochitl glosses the
term as "blue flower" identifies the plant as "the dayflower,
Commelina, of which a number of species are found on the Mexican
plateau. A native variant Nahuatl name for it is matlaliztic.
Hernández refers to several varieties of matlalxochitl (pp. 383-4),
but none of the illustrations resembles Commelina; thus the name must
have been applied to several flowers of blue color" (219-20).
So, two of these three sources relate matlalin to blue; I haven't
followed up on Hernández yet. Are there other places I should look
for more information on matlalin as blue or green? I realize that
blue-green functioned as a range or spectrum in precontact
Mesoamerica, but the discrepancy among these sources has piqued my
curiosity.
Thanks,
Molly
----------------------------------------------------------
Molly H. Bassett
Assistant Professor, Mesoamerican Religions and Indigenous Traditions
Department of Religious Studies
Georgia State University
1137 34 Peachtree Street NW
Atlanta, GA 30302
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