a question about an old Russian Tradition
Marlow Shami
MShami at AOL.COM
Wed Apr 6 12:52:09 UTC 2005
Dear Yelena--
Once again thank you for your comments. To answer your question about my
father, at the time -- when I was a child tying red neckties on the trees -- he
was still alive. In a way, he seemed dead because he had emotional problems and
wasn't very present.
Now that you know have a general idea as to what I am working on it would
seem the "Slavic Antiquities" tree information will be helpful. I could pay $50.
US dollars for a translation. But I would need it very soon. Would this be
acceptable and if so how quickly could the translation be faxed here?
I took a look at your website and see what important work your group is doing
to collect and preserve Russian culture and history. Thank you for your
dedication. I wish you great success in your work.
Let me know what you think.
Sincerely--
Marlow
>
> Dear Marlow,
>
> Thank you for your interest in folklore. "Slavic Antiquities" is a wonderful
> academic edition which describes tons of Slavic folklore traditions in 4
> volumes. It is published in Russian only. I may send to you pages about a
> tree (general), a birch, an oak and other trees in Russian tradition and you
> may find somebody who can translate these pages to you. Another solution -
> somebody from my department can translate these pages for you, the problem
> is that people would expect to receive some honorarium for this job...
>
> >In particular, I am interested in the tying of the red ribbon around a
> >sweet
> >birch tree. The tying saved a young girl from an "evil" stepmother, as the
> >tale goes, she had tied the red string on the tree to save it from a storm.
> >Years
> >later the tree somehow saved the same girl from the stepmother as an act of
> >gratitude for the girl caring to help the tree.
>
> Well, I will share with you some general information, but as I said your
> question is too complicated to be answered just in one message. Trees (like
> water and ground) function in Slavic traditions as a way to another world
> (to the world of dead). A mother of a girl was dead, so the birch tree
> served as a mediator between two worlds, a girl decorated a tree
> (symbolically send a greeting message to her dead mother), a tree saved her
> from an evil stepmother (in other words her mother saved her daughter with a
> help of a tree). Trees are decorated by red ribbons, colorful scarves, beads
> in many Slavic rituals, especially on Whit Saturday and Whit Sunday. Whit
> Saturday, Whit Sunday (or Ivan Kupala, or Trinity, or Peter-and-Paul Day,
> and other rituals which are celebrated on the boarder spring/summer) are
> always include the ideas of "another" world and passed away ancestors.
> Symbolically this decoration is the way to glory (to send a positive sign)
> the deceased ancestors. I write this idea in a very general (rough) way. To
> explain all details I will need to read you lectures about Slavic summer
> rituals and their semantic connections with ideas of Eros and Tanatos during
> the whole semester.
>
> >I reference this in a short autobiographical piece I've written for an
> >anthology entitled "Courting the Wild" published by Ecological Studies
> >Institute. As
> >a young child growing up in the suburbs of New York City I'd take my
> >fathers
> >red neck ties and tie them on the sweet birch in the woods behind my house.
> >My
> >father was Palistinian/Circissian, Mother American. The home life was not
> >healthy hence, all the time I spent in the woods with the trees. I share
> >these
> >details in hopes they might help you understand the area of superstition
> >I'm
> >most interested in.
>
> Very interesting. Was your father dead or alive? Sorry for this question. In
> your personal story a tree functioned as a psychological release. The same
> function trees have in Russian lyric songs, which are much more younger then
> mythological stories or fairy-tales, but still may reflect some ancient
> ideas turning them from magic aspect into emotional aspect.
>
> >The editors of the anthology want more information on the Russian Tradition
> >that "saved" me, in a sense, and inspired my future career integrating
> >Ecopsychology and Nature-based healing. I'm working on the revision this
> >month. Your
> >comments/direction is greatly appreciated.
>
> Again this is extremely complicated question. In Russian tradition in
> particular and in Slavic tradition in general the deads are divided into
> several groups. "Dangerous" deads (whose life was interrupted, for example,
> they were killed, or drowned) and respected "parents" ("parents" is a
> general term for all dead ancestors). The dead "parents" are always welcome
> (of course not every day, but they are invited to visit their alive
> descendants on special holidays, for example, Whit Saturday). People set the
> table with dishes and spoons and steam banya (the Russian traditional
> washing place) for their "parents". One of the ways to communicate with the
> deads is to decorate the house with birch branches tied by red ribbons. At
> the end of a ritual these special branches are burnt down (or terminated in
> another way). (This is very importnat act because alive people by this way
> break down the connection with their dead ancestors). It is very logical
> that "dear parents" will protect alive family members (using the magic power
> of trees) being pleased by hospitality of their alive descendants. But again
> I will need to write to you 10 pages to create the clear picture of trees'
> functions in Slavic folklore traditions. The best way is to send to you
> pages from "Slavic Antiquities" or translation of these pages. Best regards,
>
> Yelena Minyonok
> www.russianexpedition.net
>
>
>
> I do have a FAX here if needed.
>
> Thanks for your interest and assistance--
>
> Sincerely--
>
> Marlow Shami
>
Create balance and healing by deepening your relationship with Nature.
Marlow D. J. Shami M.S.
NaturalSense ®
PO Box 33
Goshen, CT 06756
USA
TEL: (860) 491-2067
Email: MShami at aol.com
www.naturalsense.org
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