PROJECT INFO.- Project on Islam in Eurasia - Harvard University
John Schoeberlein
schoeber at FAS.HARVARD.EDU
Fri Dec 19 09:46:23 UTC 2008
I hope this notice will be of interest to members of SEELANGS
[Russkaia versiia / Russian version available:
http://islam-eurasia.fas.harvard.edu/ie_r_overview.html]
Dear Colleagues:
I would like to draw your attention to a new project which seeks a
better understanding of Islam in Eurasia -- especially Central Asia,
the Caucasus, and Muslim regions of Russia -- and we invite your
involvement in this initiative. At the end of this message, see
also some of our general information resources about Central Asia/
Eurasia.
The Project on Islam in Eurasia was established in the fall of 2008,
motivated by the conviction that the great bulk of the attention
devoted to Islam in the former Soviet Union -- both by scholars and
policy makers -- has thus far been guided by the narrow question of
whether the radicalization of Islam will present a challenge to the
security of the region. We believe firmly that the importance of
Islam in this region is not limited to the supposed danger that it
poses for existing regimes or secular values. Indeed, Islam is
integral to the culture and society of this region, and the dramatic
changes affecting the social role of Islam following the demise of
Soviet rule offer rich material for analysis and will have tremendous
importance for the future of the societies of the region.
The themes of particular interest for the Project include:
* The ways that Muslims are seeking to define a role for Islamic
belief and practice in their societies where many traditional forms
of observance were discouraged, disparaged, or persecuted during
Soviet times.
* The diversity of religious orientations, including efforts
alternatively to revive local traditions such as those associated
with Sufism, to reinterpret Islam and make it more consonant with
"modernity", and to "purify" Islam, often drawing inspiration from
forms of Islamic observance prevalent in the Arab world or Pakistan.
* The institutions of education, spiritual and community leadership,
and propagation of faith, which represent these developing
orientations.
* The expression of differing conceptions of traditional, modern or
Islamic identity through community practices (funerals, weddings,
and other celebrations and gatherings), as well as forms of dress
(head coverings, modest attire, imported styles, etc.).
* The ways that individuals are referring to Islam to answer their
very personal questions and to address problems such as
inter-generational tensions or the abuse of alcohol.
* The ways that political figures and governments appeal to Islam as
a part of national heritage or as a basis for social reforms (such
as the official acceptance of polygamy), and the response in local
communities to such political appeals.
* The impacts, on the community level, of efforts by governments and
outside actors (proselytizers, foreign governments) to promote their
preferred form of religion, and the ways that these efforts resonate
with different local groups.
* The differing visions of the role of women in education, the public
sphere, child-rearing, and religious ritual.
* The continuing influence of Soviet culture on forms of observance
and social attitudes, such as the emphasis on collectivism and
social justice or the conviction that women have a role to play in
the public realm.
We invite those who share our interest in Islam's diversity and social
dynamics to join the network that we are building in connection with
the Project. Involvement in the Project means sharing in the exchange
of information (especially through the Islam-Eurasia-L list; see
below), and may involve participation in other activities of the
Project such as conferences and public seminars.
The Project is funded by a three-year grant from the Carnegie
Corporation of New York. The planned activities and outcomes of the
Project include:
* Research on these themes in a number of locations across Eurasia,
carried out by a team of researchers - mainly scholars based in the
region.
* A conference on "The Changing Social Role of Islam in Post-Soviet
Eurasia" in March 2009, that will gather a number of the scholars who
have been most focused on these issues, with the purpose of making an
assessment of the current state of scholarship and identifying key
issues that deserve further investigation. Other conferences will be
held during subsequent years of the Project.
* Two book-length publications, one based on the conference in March
2009, and the other based on the results of the Project's three years
of research.
* A number of policy briefs, aimed at informing policy- and
opinion-makers about the important implications of a better
understanding of Islam's changing role in the region.
* Presentations, roundtable discussions, and press contacts aimed at
promoting a better public understanding of these social processes and
their implications, to be held both in the West and within the region.
To learn more about the project and become involved:
* Visit the Project's website at http://islam-eurasia.fas.harvard.edu
* Join the Project's mailing list for occasional announcements about
events, publications, etc. at
http://islam-eurasia.fas.harvard.edu/ie_maillist.html (or by email at
islam-eurasia at fas.harvard.edu)
* Participate in the network of information exchange through the
Islam-Eurasia-L listserv
http://islam-eurasia.fas.harvard.edu/ie_listserv.html
We welcome and appreciate your involvement in this new project.
Best Regards,
John Schoeberlein
Director of the Project on Islam in Eurasia and of the Program on
Central Asia and the Caucasus at Harvard University
Project on Islam in Eurasia, Harvard University
http://islam-eurasia.fas.harvard.edu
email: islam-eurasia at fas.harvard.edu
Program on Central Asia and the Caucasus, Harvard University
http://centasia.fas.harvard.edu
email: centasia at fas.harvard.edu
About the Program's general mailing lists:
http://cesww.fas.harvard.edu/ces_cel.html
Central Eurasian Studies World Wide website:
http://cesww.fas.harvard.edu
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