Was the word "kunig/kunigas/kunigur" a gothic word?
ualarauans
ualarauans at YAHOO.COM
Mon Sep 18 05:24:59 UTC 2006
Hi Michel and Ingemar
The Gothic form of the word is reconstructed as *kuniggs (read
[kunings] in the Wulfilan-style orthography). Of its existence in
Gothic we may probably conclude from a series of loanwords into East-
European languages. Here we have Finnish and Estonian kuningas
"king", which preserve best the Proto-Germanic sound shape
(*kuningaz, but perhaps an earlier Gothic form could be *kuningas as
well), then Lithuanian kunigas and Lettish kungs "lord", "master",
finally Old Church Slavonic kÚnędzÜ [kunendzi] "king",then "prince",
"duke" (as an aristocratic title). The Finns and the Balts could
have borrowed it directly from the Northland, but in the case of the
Slavs we probably have to assume a Gothic contribution, because
apparently they were the first speakers of a Germanic idiom whom the
Slavs contacted.
The word reiks in the Bible translates Greek ARCWN, which
conventionally corresponded to Latin dux in the bilingual practice
of the late Empire, and we meet both rex and dux used with reference
to Germanic tribal chieftains ("kings") in contemporary sources. Can
it bear some weight for the topic? And, of course, reiks could
easily acquire folk-etymological links to rex after the Goths
entered the Roman domain, as Ingemar pointed out. But it was hardly
a "later invention by influence from the Roman realm". The word is
usually considered as a Celtic loan into PG, several centuries
before the start of the Gothic wars, maybe. And the Getica cannot
tell us which particular Gothic king was named what in Gothic,
because it was written in Latin and, whenever the author was dealing
with thiudans, *kuniggs or reiks, he had a little choice between rex
and dux, which is exactly what we see there.
If we look into the Wulfila's translation, we may find out that
reiks, when used adjectively, could have grades of comparison. That
is, a person could be more or less `reiks' as compared to others. Mc
3:22 thamma reikistin unhulthono, for Greek TW ARCONTI TWN
DAIMONIWN, literally "to the most `reiks' of demons". Similarly Joh.
18:22 thamma reikistin gudjin, TW ARCIEREI. Could there be a
Standard Gothic phrase like *thamma reikistin thiudana "to the
most `reiks' of kings", used with reference to the Roman emperor,
maybe, as distinguished from all the kings of the Barbarians? The
Ostrogoths could have used it for Attila as well. At least we know
from the Calendar that thiudans could be occasionally used
for "emperor" (The 3rd of November, a day of Kustanteinus thiudanis).
As for possibility of deriving Canigo from *Kuniggahauhei (the most
plausible Gothic reconstruction, meaning "King's height" and
pronounced [kuningahauhi:], with a Visigothic diphthong, I am rather
skeptical. You cannot explain (can you?) why it's [a] instead of [u]
or [o] in the first syllable, which [u] > [a] is quite an impossible
change for all I know. The suffix Gothic igg- [ing] was adopted as
-engo in Ibero-Romance, cf. Spanish abolengo, realengo (Rom. real +
Go. ing-). Its form ig- which we find in today's Koenig is Middle
or even Early New High German. In OHG times they still said kuning,
and there is no evidence to suggest the loss of the nasal in Gothic.
Being no expert in Romance philology I'd suggest our hypothetical
*Kuniggahauhei becoming smth like Conengoya today. Couldn't Canigo
be connected with Lat. canis "dog"?
Ualarauans
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