[Lexicog] stereotypical beliefs and lexicography
Fritz Goerling
Fritz_Goerling at SIL.ORG
Tue Feb 22 18:35:03 UTC 2005
So we agree, Wayne,
I thought so in the first place.
Greetings,
Fritz
Where do we draw the line, Fritz? My own thinking on the matter is that we
do not draw the line. My preference for lexicography is to be exhaustive,
and I prefer that for dictionaries also. But I believe we can mark rascist
entries as being rascist, vulgar entries as vulgar, xenophobic entries as
xenophobic, etc. If a term or phrase is used in a rascist manner by speakers
of a language, that fact is part of its lexical information and deserves to
be in a dictionary.
Wayne
-----
Wayne Leman
http://committed.to/fieldtesting
Wayne and Thapelo,
Where do we draw the line? If we have a politically correct dictionary,
certain entries will be marked sexist, racist, or homophobic or not even
be mentioned. Of course, there are dictionaries of certain subcultures,
slang or argot dictionaries.
But if we want to produce a GENERAL dictionary for the whole population
of an ethnic group, where do we draw the line about what to include and/
or what to mark as slang etc.? The "positive social role" you are
talking
about, Wayne, cannot consist of expunging unwanted words and
expressions
("unwanted" by dictionary-makers who have a certain political or
whatever
agenda; impartiality does not really exist in these matters, as far I am
concerned).
Certain great books (the Bible) or authors (Shakespeare) have enriched
the vocabulary of English enormously. Can biassed dictionary-makers
expurgate the English language because such and such expressions are
from the Bible or from a "white dead male" (Shakespeare)? A certain
Thomas Bowdler, an editor in Victorian times tried to rewrite
Shakespeare,
removing all profanity so as not to offend the sensibilities of the
audiences
of his day (hence the term "to bowdlerize"). It did not work.
Thapelo, can you tell me more about Terry Eagleton's position in the
chapter of "Literary Theory"?
Fritz Goerling
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