[Lingtyp] Query: 'Deceased referent' markers
David Gil
dapiiiiit at gmail.com
Fri Sep 27 12:07:40 UTC 2024
Dear Denis, all,
My maternal grandmother, a monolingual speaker of a low-SES Jewish London
dialect of English, had exactly the same usage you describe for the Occitan
variety, but with English *poor*.
I mention her in particular because I don't think I ever heard this usage
from other speakers, though my exposure to and familiarity with English
dialects is rather limited, so I'd be curious to learn how widely spread
this usage is across English dialects.
Best,
David
On Fri, Sep 27, 2024 at 2:52 PM Denis CREISSELS via Lingtyp <
lingtyp at listserv.linguistlist.org> wrote:
> Dear all,
>
>
>
> In the Occitan variety that was still spoken in my native village when I
> was a child, the adjective *paure* ['pawre] ‘poor’, but also
> ‘unfortunate’, was systematically added to personal names when speaking
> about a recently deceased person.
>
>
>
> Best,
>
> Denis
>
>
>
> *De :* Lingtyp [mailto:lingtyp-bounces at listserv.linguistlist.org] *De la
> part de* Epps, Patience L via Lingtyp
> *Envoyé :* jeudi 26 septembre 2024 12:15
> *À :* lingtyp at listserv.linguistlist.org
> *Objet :* [Lingtyp] Query: 'Deceased referent' markers
>
>
>
> Dear all,
>
>
>
> I'm writing regarding a phenomenon that appears to be widely attested in
> Amazonian languages, which my project collaborators and I have been calling
> a 'deceased referent marker'. We are wondering about the extent to which a
> comparable phenomenon exists in other languages of the world - from a
> preliminary survey, it appears to have very few close correlates elsewhere.
>
>
>
> The Amazonian-type DRM construction involves using a particular linguistic
> marker (which can usually be identified as more grammatical than lexical,
> though it's not always an easy distinction to make) within the noun phrase
> when making direct reference to a deceased referent. This is reminiscent of
> what occurs in some European languages (e.g. English *the late John, *Portuguese
> *o finado João*), but tends to be less lexical and is ubiquitous in
> discourse, rather than being highly optional and/or limited to more formal
> registers. In some languages, the DRM is a distinct etymon with no other
> functions; in others, it overlaps with other functions (most frequently
> that of a nominal past marker). It is always used with humans (primarily
> proper names and kin terms), while some languages also allow use with
> non-human referents. In spite of these variations, there seem to be close
> parallels in how the construction is formulated and how it is used
> discursively across many Amazonian languages.
>
>
>
> An example from Nadëb (Naduhup family, NW Brazil):
>
> *ee makũuh ỹ haw'ëëh doo
> paah*
>
> father DRM 1sg raise
> NMLZ PST
>
> 'It was my late father who raised me (there).'
>
>
>
> In defining the Amazonian 'type' of DRM, we are focusing on resources that
> a) consist of a morphological element (affix or clitic hosted by the noun);
> or b) if arguably more lexical, have a ‘deceased referent’ function that is
> relatively distinct from other meanings/morphosyntactic expressions and/or
> appears ubiquitously in DRM contexts. We are excluding other kinds of
> linguistic strategies for referring to the deceased, including naming
> prohibitions, necronyms (passing on the deceased's name to a child), more
> pragmatically optional periphrastic strategies (e.g. 'my dead relative',
> 'my relative who died recently', etc.). We are also excluding (though we're
> interested, for comparative purposes) other types of nominal morphology
> relating to the deceased, e.g. a marker that occurs with a kin term X to
> mean ‘one whose X has recently died’ in Kayardild (Australia):
> *kangku-kurirr* (father’s.father-DEAD) ‘one whose father’s father has
> recently died’ (Evans 1995: 197).
>
>
>
> We'd be very grateful for information about comparable phenomena in
> languages outside South America.
>
>
>
> All best,
>
> Pattie Epps
>
>
>
>
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>
--
David Gil
Senior Scientist (Associate)
Department of Linguistic and Cultural Evolution
Max Planck Institute for Evolutionary Anthropology
Deutscher Platz 6, Leipzig, 04103, Germany
Email: dapiiiiit at gmail.com
Mobile Phone (Israel): +972-526117713
Mobile Phone (Indonesia): +62-082113720302
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